24 January, 2012

PSC AGM – A CRUSHING DEFEAT FOR GILAD ATZMON AND THE ANTI-SEMITES

Category: anti-semitism, Israel, PalestineBy: tony collins email at 8:55 pm

This is a cross-post from Tony Greenstein’s blog.

The 30th Conference of PSC promised to be one of the more controversial PSC AGMs and it certainly lived up to it. Entering the conference, who was there giving out blue badges commemorating the massacre at Deir Yassin, but the eminence grise of the holocaust deniers, Paul Eisen – neo-Nazi apologist extraordinaire.

Despite his fulminations against what he calls ‘Zionism’ Eisen is remarkably similar to them. The Zionists exploit the holocaust for their own purposes and Eisen exploits the massacre of Palestinians for his own purposes, i.e. denial of the holocaust and rehabilitation of the Nazis.

The first item on the agenda was a closed session at which the appeal of Frances Clarke Lowes against his expulsion was to be heard. Last April, Francis declared on the Brighton & Hove PSC Discussion List that he was proud to be a holocaust denier. For his pains he was expelled from Brighton PSC and not one voice was raised in his defence in Brighton PSC. I reported his statement to the Executive and sometime in May he was also expelled from national PSC. Francis however had the right of appeal to the national conference and chose to exercise that right.

The speech is printed, in a highly edited version, on (who else?) Gilad Atzmon’s site.

It is fair to say that Clarke-Lowes speech did him no favours. It was extremely anti-Semitic, talking about the ‘Jewish narrative’ and speaking about Jews as a group with common properties. He openly stated that the holocaust was a myth (something Atzmon has not included in his version of the speech). People literally gasped as they heard him describe the holocaust as a ‘myth’ and a number of people told me that if he hadn’t been expelled they would have resigned.

The speech from the Executive, from Hugh Lanning, was superb, moving and to the point. It ended by asking conference not to let evil enter our hearts. Conference upheld the expulsion by 165 vote to 35 with 6 abstension. A couple of days ago I had sent an e-mail to the Secretary of PSC, Ben Sofa, saying that in my opinion a majority was not good enough, we needed at least a 3-1 majority. In the end we got 5-1. In fact it was considerably more because I had not realised that the zany Communist Party of Great Britain – Marxist Leninist, the followers of the hereditary oligarchy otherwise known as the ‘socialist state of North Korea’ had taken a decision to oppose any condemnation of holocaust denial. Their amendment to the Executive’s Motion 2 read:

‘This AGM resolves that PSC’s chief focus shall remain that of building support for Palestine and Palestinians and against zionism and imperialism. It is not the PSC’s job to act as thought police on behalf of zionism and imperialism, and we refuse to ask the Palestinians to bend their narrative to one that is acceptable to zionist ears.’

That so-called communists, led by Harpal Brar and his daughter Joti Brar, think that the Palestinian narrative includes holocaust denial or that there is any contradiction between opposing the denial of the holocaust and opposing imperialism and Zionism is truly amazing. But as Harpal Brar made clear in a subsequent speech he cast no doubt on the fact of the holocaust.

In other words most of those who voted against Clarke-Lowes’ expulsion, did so despite his views on the holocaust and primarily as part of a wider disagreement with PSC Executive. And since they brought virtually all of their membership of about 20 to the conference, it is clear even that that stage that those who had any sympathy with Clarke-Lowes were a tiny handful.

After the lunch break we had a guest speaker, Omar Barghouti from the Palestinian Boycott National Committee. He detailed the increasingly open racism of the state, its attacks on the memory of the Nakba, which has been made unlawful, the shameful decision of the Supreme Court to uphold the Citizenship Law which prevents Israeli Arabs from living with their spouse in side Israel.

It must have been a shock when Omar went out of his way to make it clear that anti-Semitism and holocaust denial were no part of the politics of the Palestinians. ‘Ours is an anti-racist cause’ he stated, in case anyone had failed to decipher the meaning of the speech. He generously paid tribute to PSC as the world’s most effective solidarity organisation and to Britain for leading the way in Boycott. It is a compliment that are indebted to honour and repay.

After Omar’s speech the Executive motion 2 and that from Naomi Wimborne Idrissi were taken, along with all 3 amendments from Gill Kaffash/Rosemary Earnshaw, Exeter PSC and the CPGB-ML (above). All the amendments were heavily defeated with less than 20 votes out of over 250 delegates (the votes in the Executive elections indicate there must have been an increase in people arriving by at least 50). Harpal Brar was the only person to speak with any passion or conviction for the amendments. And to his credit he made it clear that of course he accepted that fact of the holocaust without reservation but that there were a number of other acts of genocide we should condemn – that of the Armenians for example, the Iraqis and others. In other words he was speaking agains the Zionists’ holocaust exceptionalism – the idea that the holocaust of Jews is unique. I agree.

Even Gill Kaffash chose not to mention anything to do with holocaust and instead mounted a free speech argument, coupled with the assertion that we stick to Palestine not extraneous issues. But speaker after speaker, with the exception of Exeter PSC’s constitutionalist Dave Chappell (FBU), made it clear that it was not possible oppose the racism that Palestinians suffer from and yet tolerate holocaust deniers and their associates. A member of the Communications Workers Union, whose name I didn’t catch, made this clear in a particularly impassioned contribution, as did Roland Rance from Jews 4 Boycotting Israeli Goods and other speakers.

In the end both the Executive Motion and the one from J-Big were passed with barely 10 votes, if that, against. A humiliating and crushing defeat for the Atzmonites and holocaust deniers in the movement. In my own speech I quoted Atzmon’s statement that Jews who speak as ‘ethnic’ Jews, i.e. who are Jewish simply reinforced Zionism. I asked how is it that people agreed when UNISON passed boycott policy in 2007, that I should speak as someone who is Jewish precisely in order to take head on the Zionist lies that to support the Palestinians is anti-Semitic? I never received an answer from Atzmon’s few supporters. Nor will I. Because the growing number of Jews who are breaking from Zionism, partially or completely, has been growing, especially in the United States. Only the Zionists and the Atzmonites deplore this phenomenon.

It is the Zionists’ supporters – be it the EDL and BNP in this country – or John Hagee of Christians United for Israel – who described Hitler as god’s messenger sent to drive the Jews to Israel, who are the real anti-Semites, and on this of course Harry’s Place is silent.

Many other motions were also passed including one on the disgraceful attacks on Palestinian children by the Israeli military. It is to the eternal shame of the West that they have nothing to say about the shackling and torture of children even, to say nothing of the shackling of Palestinian women prisoners, even while they are giving birth.

There were discussions about the growing successes of the boycott movement, in particular the loss of a £500m contract for Veolia in West London and tribute was paid to Angus Geddes for his sterling work in this area. The closure of Ahava, the Israeli store that traded in stolen goods was also highlighted as was the Judaification of the Negev. Bernard Regan in particular spoke well on the latter and his experiences when visiting Israel with a delegation.

This is also the 30th anniversary of the foundation of PSC and a motion was passed mandating the Executive to organise series of fundraising activities and celebrations. When you consider what we have had to battle against to build an organisation that has now achieved over 5,000 members, then this is indeed a success and tribute was paid to faithful stalwarts like Jeremy Corbyn MP, Baroness Jenny Tonge and Bruce Kent. It is a measure of our success that when I first became involved in Palestinian politics Gerald Kaufman and Tony Benn were both members of Labour Friends of Israel. Today Gerald Kaufman has sponsored an Early Day Motion with Jeremy Corbyn on the racist Jewish National Fund.

And conference also made us, including myself, realise, that whatever disagreements we may have with the Executive, what we have in common is far greater than that which divides us. For the first time ever I even voted for Bernard Regan for the Executive and he accused me of stealing his lines! A special mention should be made of Ben Sofa, the Secretary, who has never wavered in his support for tackling the issue head on.

Because the Executive realised that if the holocaust deniers had got their way, the trade unions – with their history of fighting fascism – would have disaffiliated and we would be a cacophony of noise without influence. Those who argued that we should concentrate on Palestine and Palestinians failed to recognise that that means you must politically engage with the mainstream of society and that you have, at all costs, not to hand your opponents weapons to attack you with.

People were angry at the constant misrepresentation of Palestinian activists you see on sites like Harry’s Place, a place where only rabid Zionists with cloth ears venture. However it was important when attacked by such people to recognise that whilst their accusations of ‘anti-Semitism’ may be libels 99 times out of a hundred, there are occasions when we have to sit up and take notice.

So it is that Nahida, an Atzmonite in Liverpool branch, where there have been problems, could write that:

‘The crusade against PSC was ignited by Zionists from outside the movement beginning in September, following an article published on the Zionist hate-website Harry’s Place (HP), and a letter from the Board of Deputies of British Jews” (BODBJ), accusing PSC and its branches of publishing anti-Semitic articles and linking to Holocaust denial websites, which arguably is a crude lie. However, the crusade was sustained, promoted and amplified by insiders with questionable loyalty, who roam freely within the Palestine solidarity movement.’ Following those attacks and demands by BOD of British Jews, certain elements inside the solidarity movement picked up where Zionists stopped. Since then they have initiated a campaign of defamation against Palestinian activists (including myself) and numerous other supporters.’

We, i.e. me and members of groups like J-Big, are the ‘inside’ Zionists as opposed to the honest ones. The problem with the Atzmonites is that their arguments and terms of reference are merely an echo of the Zionist argument. They are the reflection of Zionism in much the same way as Zionism was a reflection of anti-Semitism. And as I pointed out, to most Jews, in the pre–holocaust period, Zionism was considered a species of anti-Semitism.

All in a all a very good day for PSC and the Palestinians and an abject defeat for the apologists for Atzmon and Eisen.

Because I was heavily involved in the debate on specific motions, comments would be welcome both on this and the other issues debated at the conference.

Tony Greenstein

249 Responses to PSC AGM – A CRUSHING DEFEAT FOR GILAD ATZMON AND THE ANTI-SEMITES

  1. I don’t always see eye to eye with Tony, but he has done well with this campaign. And this is also a well written and informative report.

  2. For some weird reason I read “PCS” instead of “PSC” first and was very confused… ;) Good report, and good outcome.

  3. The problem is with this is that these people are not Nazis at all.

    In fact most of them are Jewish themselves. And even when they are not, the people they look for to inspiration, are.

    They actually represent an important non-European, Middle Eastern, view on the Jewish question. These kind of views, even if false, are widely held in the Middle East and just hammering them at a conference in the UK won’t do you much good.

    The victory of the Muslim Brotherhood in the Egyptian elections, and the high vote the Salafists got also, mean such people are going to be anything but isolated.

    It is particularly symptomatic that Harpal Brar and his organisation, who can hardly be accused of being soft on or sympathetic to Nazism (!!!), can see this. They are not often right, indeed they are often wacky third-worldists, but on this position their insights from a non-Eurocentric position stood them in good stead. Even a stopped clock is sometimes correct.

    From a non-European perspective this looks like Western-centred arrogance. European Jews and Brits lecturing non-European Jews about not being soft on the Arabs and their terrible anti-Jewish prejudices.

    The Atzmonites are not entirely wrong either. Insofar as they are sceptical about the Holocaust, which some are more than others, they are of course wrong as the Brarites also noted.

    But some of the other things they say about the Israel lobby in the West are much closer to reality. Atzmon’s division of Jews into different categories based on the embrace or otherwise of identity politics is not ‘anti-semitic’ at all, but almost exactly analogous to a pretty mainstream understanding of the (in some ways) similar phenonemon of political Islam. (See my article on Political Islam and ‘Jewish Identity Politics’)

    Another point, being as these people are not fascists or Nazis, but mainly Jews and other sincere Palestinian supporters.

    Is it only being badly wrong on the Jewish Holocaust that is grounds for chucking people out of the Palestine movement, or is it the same for other similar events as well? Like the Armenian genocide? Note that the French bourgeoisie is just in the process of banning denial of this event also.

    Is anyone who supports the Turkish government’s views on this to be chucked out and shunned? Or is the Jewish genocide ‘special’, despite the disclaimers?

    Because if people take this to its logical conclusion, they are going to have rather a hard time not just with many Palestinians – particularly Hamas supporters – and some of their Jewish supporters. But a big problem with many other Arabs, not to mention Turks as well. Given as the Turkish government has quite a lot of authority among those oppressed by Israel at the moment, this is not smart.

    Don’t kid yourself that these people are ‘isolated’. The Brarities are not stupid when it comes to non-European politics, their stance says otherwise. This is another example of the British left shooting itself in the foot.

  4. “The Brarities are not stupid when it comes to non-European politics”

    Yes, as can be seen in Harpo Brar’s ludicrous writing on Songun and North Korea.

  5. [...] following extended comment was put on the Socialist Unity blog in response to their cross-posting an article by Tony Greenstein about the recent Palestine Solidarity Campaign conference, where a number of supporters of some of [...]

  6. Yes, they are Stalinists. I do know that.

  7. #3

    Redscribe: From a non-European perspective this looks like Western-centred arrogance.

    Blimey, if you think that SU is Euro-centric, then good luck with the rest of the left!

  8. What Redscribe has not grasped is that the PSC has broken through into the workers movement in Britain. 14 national unions are affiliated, and the campaign is working with the TUC. These achievements can only be maintained through genuinely broad-based campaigning.

    The reason that the Israeli government and supporters are concerned is that the PSC has broken through into the “mainstream”. The report from the pro-Zionist think tank, the Reut Institute, exactly identifies this is a crucial danger to Israeli government interests.

    In these conditions, any hint of anti-semitism or Holocaust denial will deal a tremendous blow to the solidarity movement. The PSC is not a debating society. It is a campaigning organisation which knows that anti-racism, and opposition to anti-semitism, are vital if it is to actually deliver mass support for the Palestinians.

    It was a shock to hear someone describe the Holocaust as a “myth”. But it would have been a bigger shock if they hadn’t been shown the door.

    Unfortunately, this issue may have overshadowed the reports of widespread membership growth, successes in the Veolia campaign, and the full agenda of work in the coming year. But this was a very successful AGM whose decisions were both principled and effective.

  9. So basically this is all about accomodating to the existing prejudices of the British trade unions. Or at least what you think they are.

    The problem with that is that this phenomenon, of Jewish ‘anti-semitism’ in overreaction to the oppression of Arabs by Jews, is flawed and subjective but with progressive motivation at bottom. A more principled position would be to explain this to trade unionists, who are capable of understanding a complex argument if it explained properly and sensitively.

    As it is, the PSC has dumped on people who may be wrong on many things, but are still fighters against oppression at root.

    And they are not isolated. Far from it. This will bite back at the PSC.

  10. “So basically this is all about accomodating to the existing prejudices of the British trade unions. ”

    Intolerance for anti-semitism and Holocaust denial are “prejudices” now are they?

  11. Not all Stalinists are Kim worshipers; but Harpo certainly is:

    http://www.lalkar.org/issues/contents/jan2012/kimjongil.html

  12. A very good outcome and not before time. The solidarity movement will be much healthier for this. The Atzmonite view has been shown for what it is – harmful and destructive to both Jews and Palestinians. You cannot fight racism with racism, and you have to ask in whose interest it is to associate the Palestinian cause with antisemtism and holocaust revisionism, as Atzmon et al do. it’s certianly not in the interest of the Palestinians.

    I don’t know where Redscribe gets the impression that most of Atzmon’s supporters are Jews. In my experience there are not many of these supporters altogether in any case (but they are good self-publicists)and very few apart from Atzmon himself are Jews. Besides, some Jews unfortunately can be antisemites too. It is racism and antisemitism that is the problem, not the ethnicity of the people promoting such pernicious views.

    Funnily enough,for all Atzmon’s condemnations of “Jewish ideology” and “Jewishness” and proudly calling himself an “ex-Jew” and a “self-hating Jew” he doesn’t exactly put his own Jewish identity in the background!

    No doubt this humiliation will feed Atzmon’s stupid conspiracy theories, and sense of victimhood (he has an ego the size of the Occupied Territories), but more importantly it is a wake up call to activists on solidarity issues to be careful about who is piggy-backing on their issue and why.

    The AGM as a whole sounds like a well attended and successful event – let’s hope that a successful year of campaigning follows.

  13. Redscribe – the only accomodation to prejudice here is in the suggestion that someone who denies the Holocaust has something positive to offer the solidarity movement with Palestine. That presumably will now be your “principled” task to work with such people. The rest of us will continue building the PSC certain that we won’t be bitten by such eccentricity.

  14. Good stuff – the last thing the PSC needs is racists and Stalin worshiping sects like the CPGB(ML)
    Those who cant figure out the difference between Judiasm or jewish Culture and Zionism are either thick or racist..

  15. The PSC have crossed a line here and the leadership are imposing a bureaucratic sect like discipline on the organisation. They have set themselves up as the policemen of the Palestinian solidarity movement. The idea that Atzmon is a Nazi is borderline psychotic. He is a critic of the Jewish religion but then I guess so is everybody who hasn’t yet converted. Criticism of the Jewish religion, its constituent beliefs and ideologies, is not anti-semitism. Virtually every teenage boy of Jewish heritage who has ever rebelled could be described as anti-semitic on that basis. There is a world of difference between the anti-semitic belief that Jews are racially inferior and criticising the Jewish religion which, let’s face it, like all religions is crap and does provide a lot of the justification for Zionism just as Christianity provided rationalisations for the Crusades etc.

  16. David Ellis,

    1) It seems that the person expelled was promoting holocaust denial. Do you believe that holocaust denial should be accepted?

    2) What organisation(s) should people who want to support the Palestinian struggle work in /with?

    3) Don’t you find it strange to be on the side of actual Stalinists (ie people who state that they agree with and defend the real actual Stalin, carry pictures of him and have a society in his name)?

  17. #16 Yes we might have expected you to be part of the thought police. PSC would have been better served discussing practical means of showing solidarity with the Palestinians instead of wasting its time on this garbage. There is a danger that PSC is becoming just a mouth piece of Fatah, Hamas and the Zionists and of course the bogus two-state peace process. Most of the people doing the expelling of the Stalinists would themselves have been Stalinists. Nearly every one of them, like yourself would have been a big Gramsci fan fighting the glorious `war of position’. But of course, Trotsky, even whilst his family, comrades and millions of workers were being wiped out in the Soviet Union by the Stalinists far from demanding counter violence from his supporters sought United Front agreements for practical ends in the fight against the class enemy as the correct way to undermine the influence of Stalinism. You on the other hand are like some Gulag camp guard deciding who shall live or at least what they shall believe. That is Stalinism.

  18. #15

    David Ellis: There is a world of difference between the anti-semitic belief that Jews are racially inferior and criticising the Jewish religion

    You are being an ignorant apologist for racism here, you should read his book “The wandering Who” to see how it is peppered with references to the classic themes of anti-Judaic bigotry.

  19. #16 `1) It seems that the person expelled was promoting holocaust denial. Do you believe that holocaust denial should be accepted?’

    There are all sorts of people who deny the Holocaust and for all sorts of reasons including Stalinist conspiracy theorists and actual fascists who want to distance fascism from its violent past so they can go forward to a violent future but one group who do not deny the holocaust are hard core Nazis. Why would they? They are proud of it.

  20. #18 `You are being an ignorant apologist for racism here, you should read his book “The wandering Who” to see how it is peppered with references to the classic themes of anti-Judaic bigotry.’

    Bull shit. Racism is repulsive criticism of the Jewish religion is totally legitimate otherwise every person of Jewish heritage who ever became an aethiest would be an anti-semite. Within every religion there is plenty to criticise. You are doing what the Nazis did and the Zionists do: identifying a religion with a race, a religious belief system with a nation.

  21. David Ellis,

    Bizarre answer to my 3rd question (the only people I have seen describe Tony Greenstein as a Stalinist are those zionist trolls who post their filth every so often on here), but none to the other 2.

    Holocaust denial?

    Which organisation should people do Palestine solidarity work through?

    The reality is that I don’t believe you have an answer to the second because you have never once in all the times I have read a comment from you on Palestine had anything practical to say about how progressive people in this country should support the Palestinian struggle.

    For the record, I think that expelling people from broad solidarity organisations is something to be done only in extreme situations.

    I suspect had I been there I would probably have agreed with the majority, but as I haven’t read the text of what the individual said I’m not in a position to make a definitive comment.

  22. #20

    Atzmon does not criticise the religion, indeed he specifically states that his criticism is not of the religious Jewish identity; he is opposed to people who self-identify with Jewish culture, and to do so he peddles the usual tropes of anti-Judaic hatred.

  23. David Ellis,

    I see that you have responded re holocaust denial- I had not noted this when I mad a comment that is awaiting moderation.

    Clearly you are absolutely wrong. It is common for Nazis to deny the holocaust in part or whole and yet completely support the legacy of the Nazi regime as they see it. It is precisely the fact that Nazis do this that holocaust denial is a crime in so many European countries.

  24. David substitute “Muslim religion” for “Jewish religion” and you’ll see how stupid you look. Anyway its not a theological criticism of Judaism to try as Atzmon does, for just one example, to rehabilitate the blood libel

  25. It’s this sort of exchange actually convinces me that Ellis is a troll. He knows the jargon and how to construct a good orthotrot sloganeering rant but constantly drags the discussion into ludicrous, and occasionally very harmful, directions. Yet he *never* talks about anything concrete he’s done.

    I think he’s very skilled at the game he plays but I’m increasingly convinced it is only a game.

  26. #24 Why would that make me see `how stupid’ I look? I’m no fan of the Muslim religion either.

    Seems to me this is an initiative led by the Stalinist supporters of Fatah designed to create the political conditions to reinforce PSC’s support for the bogus two-state peace process. This requires the legitimisation of the Zionist state and the removal of all those from the movement who refuse to recognise Israel’s right to exist so that Fatah can abandon the refugees and run its little bantustan with Zionist approval. Such approval could only ever be temporary. This is not solidarity with the Palestinians but setting them up for the final act of genocide at the hands of the IDF and the settler shock troops.

    It was bad enough when the Stalinists subordinated the anti-apartheid movement to the petit bourgeois sell outs of the ANC but at least the ANC didn’t offer the whites a little piece of South Africa where they could continue their racist practices with their blessing though no doubt there are areas of S. Africa where the ANC does turn a blind eye to such things after all what is that compared to the mess they have made of the country.

  27. #21 `For the record, I think that expelling people from broad solidarity organisations is something to be done only in extreme situations.’

    That’s big of you. Being a stalinist you must have much experience of bureaucratically manouevering opponents out of a movement.

  28. #25

    Mike: It’s this sort of exchange actually convinces me that Ellis is a troll.

    AGREED

  29. #25 If anybody is playing a game Mike it is you with the lives of the Palestinians. An entire conference taken up on discussing anything but solidarity with the Palestinians. What a joke. As for Newman he actually is a Zionist and supports Fatah because they are prepared to legitimise a Zionist state.

  30. Mike,

    Mike, someone made the argument that “David Ellis” was the pseudonym for a rightist provocateur not long ago. I argued against such an “ultraleftist” position (why would they bother?) but reading #17 and his claim that supporting the expulsion of someone from the PSC for holocaust denial is tantamount to being “some Gulag camp guard”, you know, I may be changing my mind…

  31. #28 Let’s face it Newman you are a fan of the Chinese stalnist police state so who gives a shit what you say. Not only that you give uncritical support to Fatah and the PA which is a regime of the semi-colonial type people in the rest of the Arab world are in open revolt against.

  32. David Ellis,

    ‘After the lunch break we had a guest speaker, Omar Barghouti from the Palestinian Boycott National Committee. He detailed the increasingly open racism of the state, its attacks on the memory of the Nakba, which has been made unlawful, the shameful decision of the Supreme Court to uphold the Citizenship Law which prevents Israeli Arabs from living with their spouse in side Israel…

    ‘Many other motions were also passed including one on the disgraceful attacks on Palestinian children by the Israeli military. It is to the eternal shame of the West that they have nothing to say about the shackling and torture of children even, to say nothing of the shackling of Palestinian women prisoners, even while they are giving birth.

    ‘There were discussions about the growing successes of the boycott movement, in particular the loss of a £500m contract for Veolia in West London and tribute was paid to Angus Geddes for his sterling work in this area. The closure of Ahava, the Israeli store that traded in stolen goods was also highlighted as was the Judaification of the Negev. Bernard Regan in particular spoke well on the latter and his experiences when visiting Israel with a delegation.

    ‘This is also the 30th anniversary of the foundation of PSC and a motion was passed mandating the Executive to organise series of fundraising activities and celebrations. When you consider what we have had to battle against to build an organisation that has now achieved over 5,000 members, then this is indeed a success and tribute was paid to faithful stalwarts like Jeremy Corbyn MP, Baroness Jenny Tonge and Bruce Kent. It is a measure of our success that when I first became involved in Palestinian politics Gerald Kaufman and Tony Benn were both members of Labour Friends of Israel. Today Gerald Kaufman has sponsored an Early Day Motion with Jeremy Corbyn on the racist Jewish National Fund.’

    No, nothing about solidarity, unlike all your contributions you troll.

  33. I am a keen follower of David Ellis.

    Look here!

    David Ellis created a Page.
    Committee for a Unified British Section of the Fourth International
    Political organisation
    21 January at 12:23

    Or here!

    “The workers in each EU state need to take the power, instigate a programme of emergency socialist measures (repudiation of the bail out; state monopoly of credit; socialisation and democratisation of the job-slashing, anti-investment, profiteering monopolies; a regime of full employment based on sharing the available productive work; balanced budget with sufficient income taxation collected to pay for decent public services; the greening of our instrastructure) and then negotiate a Socialist EU and perhaps a global currency.”

    I just wish David would point me to the page where he writes about what he is doing to bring this about.

  34. Andy Newman: #25AGREED

    And so, therefore…..

  35. #28 I’m beginning to come round to that way of thinking. The only think I don’t understand is why the real Slim Shady David Ellis has not stood up to point out the imposter.

  36. #33 Uncle Vanya you noticed. Thanks manc.

  37. #34

    Karl Stewart: And so, therefore…..

    That is where I am going .. ..

  38. #37 I’d second it. It’s verging on the ridiculous and completely preventing any serious discussion or debate.

  39. #36 Not me.

  40. David Ellis’s contributions here are awful even by his pretty low standards.

    ‘Mike’ in post #25 above is spot on.

    His aim is to toxify threads and abuse anybody to the Right of him (which is everybody!).

  41. Mike is spot on in Post #25 above.

    Ellis’s aim is to toxify threads, stifle debate and draw attention to himself with outrageous claims.

    His de facto defence of Atzmon’s anti-Semitism and his declaration that all the main groups in the Palestinian struggle are Zionists are awful even by his low standards.

  42. David Ellis is now banned

  43. There are a number of odious people far worse than Ellis who are allowed to post on here without being banned and I am personally prejudiced due to some of the appalling misrepresentations/ unsubstantiated allegations he has made against me (including of being soft on rape!!).

    However, the fact that there is pretty good evidence (cited by a variety of contributors) that the prime aim is disruption leads me say I would not oppose him being banned.

    After all he was given plenty of leeway by Tony Collins around Christmas.

  44. #42

    It is not a democracy. He is banned, end of story

    :)

  45. #43 My last comment crossed with your last. I’m not arguing and I have always said it’s your blog, your rules. It’s not like he is in fact being sent to a gulag :)

  46. Vanya: After all he was given plenty of leeway by Tony Collins around Christmas.

    That’s the way I’d prefer to do it, to be honest: If your politics are good, you’ll convince people without abusing them. But if you turn every thread into an absurd ultra-pure argument about… well, I can’t really say, if I’m honest – then you’re not gonna be welcome around here. It’s a fine line, and these days I’d err on the side of giving people plenty of chances, if we’re in the same moral universe. But in the end, we want a site where people can exchange ideas. At its best this is a site where opponents can leave with respect for each other’s point of view. That’s the marker, really. Red-line issues like racism aside, if your presence is serving to make people feel unwelcome, unable to just talk about their views and feeling the need to defend themselves against pretty outrageous accusations, a time is gonna come where you’ll be banned.

  47. Speaking of feeling unwelcome, I see the motion-sickness-causing “comment scrolling” feature has come back. Apologies if it’s made any of you sick, I’ll get rid of it.

  48. #45

    Vanya: It’s not like he is in fact being sent to a gulag

    Fortunately I have never been granted that power, otherwise the temptation would be compelling

  49. Yep,all the (inaccurate) generalisations by Ellis are based on ignorance. And let’s not trust anyone who makes comments on “the Jews” or “the Arabs”.

    For the reality of racism happening right now in Palestine see this article just sent to me by a friend who spent last summer with ICAHD rebuilding houses destroyed by Israels attempts at ethnic cleansing: http://ceasefiremagazine.co.uk/palestine-home-demolition-ethnic-cleansing/

  50. #48 You are so far up your own insignificant arse it’s embarrassing.

  51. Of course there is a general problem with the sparts. Apparently they hit on this idea that what most of us call ‘offensive’ is in fact ‘angular’ and a distinguishing trait of real revolutionaries. Possibly the moment when they passed from sect like offensiveness (which, after all, who can honestly say, as monty python would have it) to genuinely cult like wierdness.

    Being angular is I guess in normal speak, essentially behaviour that will get you banned.

  52. @50Of course there is a general problem with the sparts

    “Best” Spart poster is halfway down this page:

    http://www.revleft.com/vb/spartacists-international-communist-t34300/index.html?p=1729005

    I wonder if that’s Ellis with the stapler?

  53. This site is now showing an excellent quality of discussion in the exchange of views.I now feel its tightened security would have protected posters like me from perceived trolling.At the time it was a badge of honor being separated from quagmire debates.Now I regret it.

  54. If I was Ellis I’d be a much bigger fan of bannings and censorships as given the total, unalloyed skitter the man talks he’s never going to convince a single sentient human being to agree with him through the process of open, unexpurgated argument.

  55. To see why the Palestinian solidarity movement is also a movement against all racism read this: link: http://ceasefiremagazine.co.uk/palestine-home-demolition-ethnic-cleansing/ .

  56. David H, your comments got stuck in the spam filter. I liberated them.

  57. StevieB,

    So what are you going to do with Hamas supporters? Do they get the same treatment?

    Logically you should treat them like Nazis too. Take a look at the Hamas charter!

    Indeed, arguably not to do so would be an indicator of racism on your part.

  58. From the Hamas charter:

    “The prophet, prayer and peace be upon him, said: The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! there is a Jew hiding behind me, come on and kill him! This will not apply to the Gharqad, which is a Jewish tree”

    I think this is a good deal more potent that anything Gilad Atzmon or any of his co-thinkers have said.

    Or how about this:

    “Today it is Palestine and tomorrow it may be another country or other countries. For Zionist scheming has no end, and after Palestine they will covet expansion from the Nile to the Euphrates. Only when they have completed digesting the area on which they will have laid their hand, they will look forward to more expansion, etc. Their scheme has been laid out in the Protocols of the Elders of Zion, and their present [conduct] is the best proof of what is said there.”

    Again, far more potent than anything those just expelled have said. If you throw Atzmon’s supporters out of the Palestine solidarity movement, then logically you must throw those who support these people out also.

    I don’t actually agree with the views of either. But both trends are fighters against the oppression of the Palestinians, and it is perfectly principled to work with both in support of Palestinians. Despite such views, which are not driven by support to Nazism but are a reaction to actual racist oppression here and now.

    If it is unprincipled to work with those people expelled from PSC because of their views, then logically it must be unprincipled to work with Hamas supporters also

    But you have a problem. Hamas are the elected leadership of the Palestinians, in the last free elections.

    No matter, that is what consistency demands.

    Its very simple – if you are so ‘principled’, you should make support for Hamas in any form incompatible with membership of PSC.

    If you don’t do that, you are contradicting yourselves.

    I’m sure the Zionists will point this out more and more insistency.

    They wont allow this inconsistency to pass. PSC will be merclessly hounded to do this also.

  59. Redscribe- in Europe people with anti-semitic views discriminated against Jews, pesrecuted them, subjected them to Pogroms and ultimately committed genocide.

    In Palestine, Arab people who bore no responsibility for any of the above were subjected to terrorism and ethnic cleansing by Zionist Jews in the name of establishing a self-proclaimed Jewish state, and continue to be the victims of that state.

    Hamas is in Palestine.

    The PSC is in Europe.

    Gaza City isn’t Brighton.

    Consistency, or formal logic?

  60. Yes, and Gilad Atzmon is an Israeli Jew in ethnic terms.

    Not a Bavarian stormtrooper.

  61. Vanya:

    Clearly you are absolutely wrong. It is common for Nazis to deny the holocaust in part or whole and yet completely support the legacy of the Nazi regime as they see it. It is precisely the fact that Nazis do this that holocaust denial is a crime in so many European countries.

    What some have not yet figured out is that Zionism has created a situation where, paradoxically, some opponents of Zionist racism now mistakenly believe, or at least suspect, that the Jewish holocaust is a Zionist fairy story to justify racism in the here and now.

    That is basically what the Brarites were arguing at the conference.

    On this point Harpal Brar and his comrades are right.

    All the fulminations and innuendos that they are anti-semitic in the world wont wish this point away.

    Either you understand that, or you must believe that PSC is the kind of movement that attracts wannabe Nazis to be long term leading members like the guy who was expelled last week. He is the ex-chair of PSC.

    You can accuse those leftists who disagree with your analysis on this of being closet slavering Jew-haters and wannabe goose-steppers till you are blue in the face. Its ironic to harp on about the awful Stalinist politics of Brar, and yet throw this kind of innuendo against him – straight out of the Stalin school – as well as others with very different views who agree with him on this issue.

    Maybe you think Noam Chomsky is a Nazi symp too? He made essentially the same points years earlier. He’s no Stalinist. Nor am I for that matter, see this for instance

    Whatever, you are not addressing the point.

  62. #60 I’m not really that bothered what he is in ethnic terms. It’s where he operates and chooes to live that counts.

    #61 “You can accuse those leftists who disagree with your analysis on this of being closet slavering Jew-haters and wannabe goose-steppers till you are blue in the face. Its ironic to harp on about the awful Stalinist politics of Brar, and yet throw this kind of innuendo against him – straight out of the Stalin school – as well as others with very different views who agree with him on this issue.”

    You are ascribing a lot of things to me.

    First of all my response was to David Ellis, who was suggesting that Nazis don’t deny the holocaust-presumably you accept that many if not most of them do?

    Secondly, I accept that Brar and his followers are not Nazis, closet, wannabe or otherwise (as did the author of the lead post on this blog).

    And thirdly let’s face it, there is a bit of a difference (to say the least) between saying that the holocaust is used by Zionists as a weapon to justify their treatment of the Palestinians and denying it took place.

    Was Chomsky a holocaust denier? If so I wasn’t aware of the fact.

  63. Vanya,

    Apologies if any of my contributions garble your views with anyone else’s. It is late, there is a lot to reply to, and I’ve got a bad cold so I’m not on my best form … :-)

    “And thirdly let’s face it, there is a bit of a difference (to say the least) between saying that the holocaust is used by Zionists as a weapon to justify their treatment of the Palestinians and denying it took place.”

    True, but surely even you can see that this is a mistake that could be comprehensibly made in some situations.

    “Was Chomsky a holocaust denier? If so I wasn’t aware of the fact.”

    Of course he is not a holocaust denier(!!!!)

    He does, however, believe it is possible for someone to deny the holocaust for mistaken, but progressive motives.

  64. ‘Apologies if any of my contributions garble your views with anyone else’s. It is late, there is a lot to reply to, and I’ve got a bad cold so I’m not on my best form …’

    Accepted anyway but particularly as I’m feeling a bit shitty myself at the moment.

    ‘Of course he is not a holocaust denier(!!!!)’

    Didn’t think so (!!!!!!!!!!!!!!!!)

  65. Thanks for directing me to the inspiring thread on the sparts jelly tot. It included this useful dissection of the ‘method’ behind the madness:

    http://www.marxists.org/history/etol/critiques/sullivan/pub-5sparts.html

    Redscribe as far as I can work out is preforming the same angular job for the true church of atzmon. Can’t you do him a favour and give him what he wants as well Tony?

  66. David Ellis:
    the anti-semitic belief that Jews are racially inferior

    This a far too narrow definition of racism, and one used by contemporary racists to claim that their emphasis on alleged sharp cultural and value differences and the alleged determining effect of these on political positions and social practice are not racist as no inferiority is explicitly stated.

    In a reply to Zionist claims that Green Left Weekly and the far left generally are anti-semitic that I drafted on behalf of the paper’s editor, I approvingly quoted Israeli academic Dina Porat, from the Zionists’ own journal, that criticism of Israel is anti-Semitic “when it attributes Jewish qualities to Israeli military and political behaviour”. I think that’s a good bit of irony to serve back to the Zionists as it’s not only a fair definition of anti-semitism in regard to Israel but also the Zionists do not stick to it at all. We can genuinely show that we explain the oppression of Palestinians by the Israeli state and army’s capitalist, settler-colonial, imperialist nature, not at all their Jewish nature.

    Some genuine supporters of Palestinian rights get this wrong and believe there’s some essential Jewish nature that at least partially explains Israeli action. It’s a judgement call for the movement when and to what extent patient explanation and focusing on agreed, non anti-semitic, positions are called for rather than discipline. But this guy went far beyond this into the despicable and/or dangerously paranoid arena of holocaust denial, so the efforts of Tony Greenstein and the PSC majority are to be applauded.

  67. “Redscribe as far as I can work out is preforming the same angular job for the true church of atzmon. Can’t you do him a favour and give him what he wants as well Tony?”

    What, you mean I should be banned for not agreeing with you John?

    Or rather with what you are saying now, as opposed to what you were saying five years ago when Martin Smith was one of your leaders?

    I bet even in the archives of this blog there are posts from you defending Gilad Atzmon.

    Hey, guess what? You were right then! Not now though.

    Reminds me of the old song about the changing party line. Now how does it go … “oh my darling Clementine… ” Or something like that

    :-)

  68. I never defended atzmon. I was for about a year mistaken in thinking that his appalling views were not motivated by anti-semitism. It became increasingly difficult to mantain this view, notwithstanding the powerful temptations to be consistantly correct about everything and never retract anything one has ever said on Harry’s Place. Sometimes though, its the sensible thing to do. I saw your last comments and realised you were not quite as bad as at first you seemed. But ‘eurocentrism’? Really. I never argued anything so patronising.

  69. Also though I’ve just realised who you are (or I think I have). My apologies for thinking you were an atzmon groupie (or on the other hand a provocateur from Harry’s Place). But your first couple of posts were terrible.

  70. “I never defended atzmon. I was for about a year mistaken in thinking that his appalling views were not motivated by anti-semitism.”

    Its late, but I am an insomniac with a stinking cold.

    Just on this. GA is not motivated by anti-semitism, but by anti-racist angst and guilt IMO.

    See my review of his book here. Don’t know if you’ve read it, or seen my review. There is other stuff on the same subject on my blog, but too many links on a post gets it caught in the spam filter, so I’ll refrain :-)

  71. One other thing. It a shame that David Ellis has been banned, people are too quick to ban people like him while allowing some very nasty people to post.

    He is a hot tempered, probably quite young comrade who needs more political experience to temper his anger with those to his right. I have no doubt that he is sincere, having observed him for quite a while, he is a classic ‘left Trotskyist’. There are not many such people around, and though I don’t agree with them on quite a bit, they can be far-sighted on some things. I think he is too abrasive and driven by anger to survive long on a site like this, but he was a firm supporter of Respect (post – SWP) and that makes him not too bad in my book.

    He’s wrong about Atzmon being a critic of the Jewish religion though. Atzmon is not hostile to Judaism, but to secular ‘Jewishness’. Which makes accusations of ‘anti-semitism’ problematic also, since without the Jewish religion secular Jewishness would never have come into existence, obviously (Andy Newman is also wrong here, but for complementary reasons).

    Atzmon’s reasoning is quite simple, if you are not Jewish, for reasons of faith, you are ‘Jewish’ for reasons that must be ethnocentric.

    Ie, you must in effect be a racist. That’s probably a slight oversimplification of his view, but not by much. Actually I suspect it is much too simple a view, but it is a crude anti-racist position that needs further analysis and development.

    But since Jews are not, for Marxists, a nation, it is still something worthy of serious consideration.

  72. And I should also add, David Ellis is right to defend Atzmon against the short-sighted denunciation here, even if his reasoning for doing so is sometimes a bit confused. That is an honourable and principled position, and not easy. Time for bed now :-)

  73. #70

    Redscribe: people are too quick to ban people like him

    It took us about 3 years.

  74. #70

    Redscribe: But since Jews are not, for Marxists, a nation,

    This is a highly contentious point in its own right. The most sophisticated Marxist accounts of nationhood come fro the complementary traditions of Otto Bauer, Eric Hobsbawm and Benedict Anderson.

    The Jews have certainly historically fulfilled the conditions of bauer as being a “community of expereince”, and thus this can arise a “community of consciousness”

    The rise of political nationalism in the nineteeth century did see a minority of Jews express thois distinctive community of consciousness in nationalist terms (nationalism doesn’t necessarily lead to the demand for a nation state).

    Once the political dmeand for a Jewish nation state gained hegemony among the Jewish “community of consciousness”, then they became – de facto – a modern nation. the actuallity of Israel cements that as a shared national project that all self-identifying Jews, even those who reject Zionism, have to relate to.

    As such Jews are as much a “nation”, an imagined community with distinct cultural symbolisms and identifiers – as the English or the Welsh.

  75. #70 Some marxists do consider the Jews to be a nation.

    And I’m afraid that as much as the ideas of Atzmon that you describe may appear merely to be a crude anti-racist position, my understanding is that they are an attack on Jews as a people.

    The way I see it, it is legitimate to attack the idea that the Jews are a people with superior rights, but it is not legitimate to suggest that the entire Jewish identity, as distinct from adherence to the Jewish religion, is inherently wrong. This means that there is something negative about Jews as people.

    And the idea that the Jews are legitimately a people as opposed to the idea that it is merely a question of following a religion (or not), or even that they are a nation, does not necessitate support for Israel.

    And I refer you back to my earlier point about Brighton and Gaza City.

  76. #74 For the avoidance of doubt I am not attacking the Jewish religion- just re-read and realised how that may have come across!

  77. Redscribe’s arguments are worse than those of Ellis.

    Ellis is simply a prententious pseudo-Trotskyist poseur.
    He spouts abstract slogans, while being completely impervious to facts.
    His arguments at #15 are particularly hilarious, since he argues that a democratic vote is an example of “bureacratic sect-like discipline”.

    As I’ve pointed out before, his suggestion that Atzmon and his co-thinkers are simply “anti-religious” is totally false.

    Redscribe however, is well able to see what the facts are. He simply sweeps them under a rug and dismisses them, because he is a spineless opportunist.

    This methodology is most useful to those socialists operating in the West, who are willing to receive the patronage and largesse of third world regimes.
    It’s therefore no surprise to see the Brarites in the same camp as Atzmon, Redscribe and Ellis on this one.

    Harpal Brar’s organisation has always been a firm supporter of the Kim dynasty in North Korea too.
    But as Tariq Ali’s account of a visit to Pyonyang, in the London Review of Books makes clear, this often involved saying whatever the regime demanded in return.

    http://www.lrb.co.uk/v34/n02/tariq-ali/diary

    Applying such a liquidationist method, Redscribe argues at #3, that the PSC should accomodate to anti-Jewish prejudices, just because they’re “common in the Middle East”.

    In relation to Egypt for instance, he says
    “The victory of the Muslim Brotherhood in the Egyptian elections, and the high vote the Salafists got also, mean such people are going to be anything but isolated.”

    But the high votes for MB and Salafists reflect the continued hold of reactionary-traditionalist ideas on the Egyptian masses.

    Under Mubarak, MB were allowed to develop as a semi-official opposition through their welfare programmes, while the Salafists are funded by Qatar and Saudi Arabia.

    One might as well argue that because anti-Jewish prejudices are common amongs Saudis, the socialists should keep quiet about it because “they might be isolated”.

    Or indeed, that because they were common in the Tsarist empire, the Russian Social Democratic and Labour Party shouldn’t have included opposition to anti-semitism in its programme.

    Socialists do not accomodate to political prejudices, they tell the truth, even if it means swimming against the stream.

  78. #74

    Andy makes some key points on Jewish nationhood. A nation does not also reflect a common ethnicity, but can also reflect a shared oppression and cultural values, which become entrenched in resistance to that oppression.

    Israel has to be seen in that context. This is why denial of the Holocaust cuts so deep, as it denies the historical impetus behind the emergence of Zionism as the dominant strand of Jewish consciousness, a retreat from the universality of the human experience into a separate and unique Jewish experience at odds and distinct from that universality.

  79. #77 Good points. But the question of anti-semitism among people who are directly oppressed by Israel is one primarally for progressives among those people.

    The PSC operates here. Extreme anti-semitism is generally in historic decline, but the growing legitimacy of opposing Israel is open to be manipulated by anti-semites who have little else to hang their vile politics on.

    Not only do progressive people have a duty to oppose anti-semitism anyway, but we also have a duty to ensure that support for the Palestinians is not weakened in precisely the way that Zionists such as the HP crowd would seek to do.

  80. Andy Newman:
    #70

    As such Jews are as much a “nation”, an imagined community with distinctcultural symbolisms and identifiers – as the English or the Welsh.

    But Bauer’s definition is a pretty useless definition of a nation as distinct from any manner of widespread social bodies with shared identity as a trade union or a religion can be a an imagined community with distinct cultural symbolisms and identifiers.

    Stalin actually had a more sophisticated view of the issue of Jewishness and nationality than Bauer or Michel Lowy who have discussed this specifically (I don’t think Hobsbawm or Anderson have , in fact the latter’s Imagined Communities seems a catchy title rather than in itself an adequate summary of his thesis as he stressed that nations were different from earlier forms of imagined communities in that they existed within specific boundaries which seems to contradict Bauer and Andy). Stalin wrote that Jews had a “national character” and constituted in the Russian empire “separate national minorities within compact majorities of other nationalities in integral regions”. While he and many other people expected the process of assimilation to continue unabated, the implication was there were potential roots for a separate nation to develop. The potential raw material of Jewish culture became the basis of a nation, not everywhere in the world but through the social, economic and cultural interactions among the Hebrew speaking Jews who due to Holocaust and war settled in large enough numbers in and forced out enough people from Palestine.

    You can call the diverse Jewish communities around the world what you like, but the idea that say Woody Allen is part of a Jewish nation in the same way that he is part of the American nation, or an Israeli Jew is part of the Israeli nation, in which people speak the same language, interact economically and socially with each other every day, partake in national communications media on a daily basis, are educated and socialised in national school and post-school education systems, etc etc, expands the concept of the nation to be meaninglessly broad.

    Andy like Bauer conflates a fully developed nation with the building blocks it was made from and the struggle to make it. Also more sophisticated than Bauer or Lowy is Anthony Smith, the editor of the leading academic journal in the field, Nations and Nationalism, who follows a materialist method of locating nations in mass public cultures based on common territories and economies. In a 1995 founding text of the journal he argues that ethnic and cultural roots are not the basis of a “geological” process, that it is not an evolutionary process of a new layer gradually forming over essentially set foundations, but of an “archaeological one”, in which nationalists uncover, represent and recreate the past, in moves that can involve abrupt shifts and discontinuities, but from a constrained and determined basis. Of course categories aren’t sharply distinct or static in reality. The Israeli nation is based on and interacts with global Jewish communities, but is distinct from these. This type of understanding is a lot clearer than jumbling the whole lot together.

  81. #80 was writing rather quickly and I know that Jews who settled in Israel didn’t speak Hebrew outside religious rites until it was developed as a national language as a classic “archeological” move by nationalists.

  82. I have been convinced for years that “David Ellis” was a computer programme, probably run by MI5 or MI6, to sow a bit of disruption wrapped in Trotspeak on left discussion lists. Apparently such automated means of intervening on the Internet have been used by the Americans in the “war on terrorism”. In the light of that information, it wouldn’t be much of a stretch to set up a computer programme that hinges on “You are a Stalinist” “you are a Gulag camp guard” etc. etc, and turn it loose on lists like this one. Banning “David Ellis” is thus pretty much like deleting a computer virus.

  83. Redscribe as far as I can work out is preforming the same angular job for the true church of atzmon. Can’t you do him a favour and give him what he wants as well Tony?

    He hasn’t insulted my mother yet.

  84. Mark Victorystooge: #
    #

    I have been convinced for years that “David Ellis” was a computer programme, probably run by MI5 or MI6

    Comedy gold! I’m picturing Holly from Red Dwarf…

  85. That, of course, is the other reason I’m unconvinced about banning. Good luck with it.

  86. #84 More Queeg than Holly?

  87. [...] PSC AGM – A CRUSHING DEFEAT FOR GILAD ATZMON AND THE ANTI-SEMITES [...]

  88. [...] I have been convinced for years that “David Ellis” was a computer programme, probably run by MI5 or MI6, to sow a bit of disruption wrapped in Trotspeak on left discussion lists. Apparently such automated means of intervening on the Internet have been used by the Americans in the “war on terrorism”. In the light of that information, it wouldn’t be much of a stretch to set up a computer programme that hinges on “You are a Stalinist” “you are a Gulag camp guard” etc. etc, and turn it loose… [...]

  89. Vanya: And I’m afraid that as much as the ideas of Atzmon that you describe may appear merely to be a crude anti-racist position, my understanding is that they are an attack on Jews as a people.

    That is not true. He divides Jews into three categories, one being purely religious Jews, two being people of Jewish origin who do not regard that ethnic identity to be a political issue, and three those
    who regard that identity as their primary political focus.

    He considers the first two categories to be innocuous and harmless. He considers the third category to be in essence racist.

    Personally I think his schema is part right, part wrong. Jews are not a nation with a territory. And a nation has to have a territory, otherwise the concept is meaningless – Andy Newman’s Austro-Marxist conception is non-Marxist and non-materialist. Therefore they cannot assimilate those from other national origins in the absence of religious conversion. And as is well known, those pushing the idea of the Jews as a modern nation were not religious, very much to the contrary.

    So his point is that what he calls ‘Jewish Identity Politics’ is ethnocentric. I don’t like the term ‘identity politics’, I prefer to call it communalism, for reasons I will be writing about soon. But he is right that there is a strong ethnocentric aspect to Jewish ‘national’ consciousness.

    Where he is wrong, however, is that he appears to be fixated on the current situation of Jews in the Middle East as an oppressor people, and he appears to dismiss the idea that any aspect of Jewish political expression is marked by past oppression.

    In my view, there are some progressive ‘third category Jews’, whose consciousness reflects that past oppression and not the current oppressor status. Some of them are the ones Atzmon is currently feuding with. In fact both sides are so angry, in a confused way with each other, that they are rabidly slandering each other. A sad spectacle, since both sides are motivated by confused anti-racist sentiments (though with different emphases). In such a situation the progressive position is to be a conciliator.

    Gilad Atzmon’s is a one-sided view you might expect from an Israel left-liberal with a particular experience, but it is flawed in my view.

    However, these are the kinds of political differences that can and should be debated fraternally and rationally. My suspicion is that as Zionism loses it moral authority among decent Israeli Jews, there will be a lot more embarking on the kind of trajectory he has undergone.

    What is even more stupid about the denuncation of him as anti-semitic is that actually, his writings are aimed at convincing Jews as well as non-Jews of the correctness of his analysis, and convincing them that assmiliation and abandoning what he calls ‘Jewish identity politics’ is in their best interest. Anyone who reads his book can see that. That is not the behaviour of an anti-semite or a racist. If you are a racist who loathes a particular ethnic group, you do not produce written material aimed at convincing them of the truth of your ideas!!! These attacks simply do not make logical senses.

    He is a confused, in some ways confusing, but also quite original thinker. It is perfectly principled to engage with him and people with similar views in a fraternal manner.

    Prianikoff’s position, as argued above, does not appear to distinguish between the nationalism of the oppressed and the nationalism of the oppressor. The crime of Gilad Atzmon seems to be having been born in the oppressor people, being profoundly repulsed by that, and embracing in a contradictory way some of the conceptions common among those his people oppress.

    The prejudice that PSC is accommodating to in the British trade union movement, by the way, of which I spoke earlier, is the view that says that Arab hostility to Israel is fundamentally a similar thing to the Nazi hostility to Jews. It isn’t, that is a racist, Zionist conception that must be confronted and defeated. Soft elements of that prejudice are common among European social democracy and that is what PSC is accomodating to by purging these left-liberal Jews and their co-thinkers.

    If you want to see that racist view in a more potent form, in all its glory, go and look at Harry’s Place.

    I am all for a fight against backward consciousness, but there is more than one way to undermine backward consciousness among oppressed peoples, and one of them is solidarity.

  90. Redscribe,
    “The prejudice that PSC is accommodating to in the British trade union movement, by the way, of which I spoke earlier, is the view that says that Arab hostility to Israel is fundamentally a similar thing to the Nazi hostility to Jews.”

    Tell you what, until I read that, I thought you may be worth discussing with on this issue.

    Those words really do put you on a par with the likes of Ellis for utter stupidity.

    The Palestine Solidarity Campaign is accomodating to the view that opposing Israel is akin to Nazism!!!!

    I rarely say this about anyone on here, but what a fucking idiot you are!

  91. 1. People who are described as Jews or who describe themselves as Jews can be found all over the world behaving in so many different ways individually and socially that the only unifying characteristic of the sum total of these people is that for different historic reasons, they have ended up with the same word as description: ‘Jew’.
    2. One way round this problem is to decide on some defining characteristics even though this will contradict what some Jews are saying about themselves.
    3. Various forms of the religion of Judaism is one. ‘Identifying’ with the state of Israel is another. A proven matrilineal line is another. Being ‘part of the Jewish community’ is another. These are all categories invented by Jews. Other definitions from outside include ‘he looks Jewish’ (!), statements about the essence of ‘the Jew’ from philosemitic to anti-semitic.
    4. There is only a ‘problem’ about ‘secular Jews’ if you want there to be one. In other words, the ‘problem’ is in the politics or intentions of those who say it’s a ‘problem’. People can be secular versions of faith groups if they want to be. Famously, many people describe themselves as lapsed or ex-Catholics – sometimes with a nation state attached – eg ‘I’m an Irish Catholic but I don’t go to mass and my children aren’t having a Catholic education etc etc’
    5. ‘Secular Jews’ aren’t a bloc. To say they are a bloc or a group is stretching categorisation beyond usefulness.
    6. Jews who say they are self-defining (or others saying that that Jew over there self-defines) is a reduction to a point of meaninglessness. The main reason why a secular Jew will say that he or she is a Jew is because that Jew’s parents told that person that he or she is one! The main reason why that person’s parents told him or her that is that the parents’ parents told those people that they were. Again, I’m not sure that this is much different from people noting that most of their forbears have eg Irish or German or French names even though such people are not living in Ireland, Germany or France. If there is a problem about it, it is once again in assuming that essential, inescapable, genetic characteristics were inherited along with names and tastes in food etc.
    7. There are two complementary ways in which essentialism can work as an oppressive force – a) when used by Jews and b) when used against Jews. This requires there to be a duality of potential in the role played by some Jews. Used against Jews it pigeon-holes them ready for eg ridicule, dispossession, persecution and murder. Used by Jews it pigeon-holes that group of Jews for special treatment, consideration and/or to play a role in dominance, oppression and murder.
    8. If both your parents told you you were Jewish, it is only possible to be not-Jewish by doing some non-authentic ie by hiding eg through changing key markers of one’s outward contact with the world eg name, birth certificates, etc. Simply announcing that one is no longer a Jew has virtually no meaning – particularly if one’s parents were non-religious in the first place.
    9. in other words the element of choice in the matter comes in how you ‘negotiate’ the concept you’ve been handed. This seems to me to be highly liberating. In a society that is not persecuting you for being Jewish (by their definitions and standards), you can make choices about how you express what we all express which is ‘interculturalism’ ie the cultural mish-mash that expresses the things we do, say and think. Ultimately, this is political – because we all live in nation states – and you will be asked to identify (or not) with aspects of the state you find yourself in; along with aspects of the economic system you find yourself in. Because all nation states use ‘race’ as part of the way in which they exert power and hegemony, you are called on to take up a role in relation to the dominant ideology on such matters and so you have to decide which way to go on it – agree or resist, whilst bearing in mind that whether you want to or not, in any society known so far, you won’t leave the description ‘Jew’ outside the door.

  92. He is a confused, in some ways confusing, but also quite original thinker. It is perfectly principled to engage with him and people with similar views in a fraternal manner.
    - Atzmon’s categories of Jewish people is hilarious pseudo-philosophical tosh. How anyone can use his gibberish as a serious basis for discussion is beyond me.

    He considers the first two categories to be innocuous and harmless. He considers the third category to be in essence racist.
    - I’ve never practiced any variant of the Jewish religion, nor am I a Jew in any sense of the word, but according to Atzmon’s definition I could still be a third category Jew because being such is independent of categories 1 and 2.

    Atzmon is a holocaust denying racist parasite, pure an simple.

  93. Vanya:

    Not a very political response. People who resort to crude abuse only reveal their own political insecurity.

    How then do you explain the decades-long influence of the Labour Friends of Israel in the British Labour movement, including the support of leftists like Tony Benn even, up to the 1980s?

    It’s not as if it was not known that Israel was built on land taken from the Arabs against their will. It is rather widely believed (and it still is widely believed) that the Arabs are a reactionary people, who basically deserved that, whereas the Jews were a progressive people and victims of the Holocaust etc.

    It is the residue of that sentiment and prejudice, present even among those who are very cautiously now accepting that the Palestinians are the victims in this situation, that PSC are appeasing by purging these people. And the logic, I repeat, is to purge Hamas supporters as well.

    The origin of both this current and Hamas supporters here is in the Middle East and the politics of the Middle East, and the primary focus of political activity of both is the Palestine question and the politics of the Middle East. So in this context your ‘distinction’ between political activity in London and Gaza is completely meaningless.

    At least Mike Rosen is replying politically, will come back to address his points later.

  94. #89 Redscribe

    “Prianikoff’s position, as argued above, does not appear to distinguish between the nationalism of the oppressed and the nationalism of the oppressor.”

    You’re digging yourself into an even deeper hole when you equate holocaust denial and antisemitism with the “nationalism of the oppressed”.

    Bigotry and racism disseminated amongst oppressed groups by the ruling class is a more scientific description.

  95. I would like to endorse Michael Rosen’s descriptions above.

  96. @Redscribe:

    “The origin of both this current and Hamas supporters here is in the Middle East and the politics of the Middle East, and the primary focus of political activity of both is the Palestine question and the politics of the Middle East.”

    I find it interesting that you seem to discount culture and religion from the equation – why? The history of the Jews in the Middle East stretches back centuries. The ebb and flow of relations and attitudes has ranged from golden to dark ages, from ghettoes to freedoms, from security to genocide. Most of this occurred in the framework of (competing or successive) Islamic dynasties in which a minority of Jews may have wielded some political influence but whose positions, status and safety were always at risk – always. The Jews were never secure in their status and were never safe from social political persecution of varying degrees.

    This too, plays a role.

  97. #93 ‘People who resort to crude abuse only reveal their own political insecurity.’

    No, frequently it reveals lack of sufficient vocabulary.

  98. #92 Surprise, surprise the swivel-eyed Joe Kane appoints himself witch finder general.
    - Racists like Atzmon who plaigerise the Protocols of the Elders of Zion and Mein Kampf aren’t hard to spot. You don’t even need swivel eyes, whatever they are, to do it.

  99. Yes that is right Joe because the Tel Aviv Jewish born leader of a nulti-ethnic jazz band is so obviously a Nazi isn’t he? Bloody idiot.
    - I’ve no idea if Atzmon is a nazi or not. As far as I’m aware, Nazism was something specific to inter-war Europe and, by definition, died with the Fuhrer in his Berlin Bunker.

    Atzmon claims the Protocols of the Elders, although a forgery, are true. Just like Hitler claims in Mein Kampf. Atzmon fails to cite his source and thus fails to pay proper public tribute to those whose intellectual endeavours he bases so much of his paranoid Jewish world conspiracy theory drivel on. That’s plaigerism.

    The fact Atzmon very rarely cites his sources often throws his reviewers, many of whom are unable to recognise, for instance, that Atzmon’s “organismus” was used by Hitler in Mien Kampf –
    Gilad Atzmon: The Wandering Who? A Study of Jewish Identity Politics
    Book review by Elias Davidsson,
    November 14, 2011

    So much for Atzmon’s originality.

    It would help everyone involved, especially his own groupuscule of supporters, if Atzmon would cite and acknowledge his sources. It’s a major failing in his work. If he wants to be treated as a serious intellectual he’ll have to start using the proper academic apparatus.

    I hear Atzmon is thinking of changing the name of his backing group to The Brown House Ensemble. I don’t know if that’s true or not.

  100. In another blow against anti-semitic thuggery, a certain Carole Swords has been convicted of harassment and assault of an elderly Jewish man in a supermarket. Carole ‘Go back to Russia’ Swords is a senior member of a party called Respect, but I’m sure that won’t stop anyone on here applauding the court convicting an antisemite.

    Presumably Respect, which is known for its proudly uncompromising official stance on racism, will now expel her.

    Or perhaps it won’t.

  101. Mick Hartley/
    “a certain Carole Swords has been convicted of harassment and assault of an elderly Jewish man in a supermarket”
    is 59 elderly now? somebody better tell the government. And given that the gentleman in question had appointed himself as a “volunteer” to defend Israeli goods in a Tesco’s store, I assume he wasn’t particularly frail – unless he was one of those human shields that you Decents despise so much.
    “the court convicting an antisemite”.
    Was the conviction for racially aggravated assault then? I haven’t seen any mention of that in the reports, and a £250 fine would hardly seem appropriate. So I suspect the guy’s Jewishness was not an issue in the case any more than Ms Swords’ Jewishness.
    And your blog is tedious, pretentious, monomanic crap, you tosser.

  102. What lone nut said. And I assume that now that a PhD student who asked that pro-Israel campaigners from Stand With US stop filming his children at SOAS has been acquitted of assaulting them, Mick Hartley will be demanding that the assault charges against those campaigners be reinstated.

    Though to pre-empt charges that I’m trying to curry favour with anyone from Respect, I’ll point out that I thought it was pretty much moribund anyway, so the demand to expel anyone is moot.

  103. prianikoff: You’re digging yourself into an even deeper hole when you equate holocaust denial and antisemitism with the “nationalism of the oppressed”.

    Bigotry and racism disseminated amongst oppressed groups by the ruling class is a more scientific description.

    So, you suggest that Hamas’ politics are not an expression of the nationalism of the oppressed?

    Presumably then you are also one of those who equates the racism of say, the Ku Klux Klan in the USA, with the racism of the Nation of Islam.

    If so, you will find plenty of co-thinkers for that kind of view on Harry’s Place. I hope not, because I thought you were better than that.

  104. As expected, the usual resentment at far-left antisemitism being brought to book, reduced to arguing over whether 59 is still young enough to be assaulted.

    “And your blog is tedious, pretentious, monomanic crap, you tosser.”

    What are on about, angry boy? I don’t have blog.

  105. #104

    “Though to pre-empt charges that I’m trying to curry favour with anyone from Respect, I’ll point out that I thought it was pretty much moribund anyway, so the demand to expel anyone is moot.”

    In the words of Mark Twain,

    ‘This report of my death was an exaggeration.’

    The idea that the best way to build a socialist party in modern Britain is to follow (Stalin’s development of) Lenin’s model is probably closer to terminal decline in the long run :)

  106. #106 But is 59 elderly or not?- it was you that used the word.

    And was the charge that the incident was racially agravated or not?

    If not, why, as LN asked, is the Jewish ethnicity of either Defendant or Aggrieved Party of any relevance?

    The reality is that the sad attempts of people like you to morally blackmail supporters of the Palestinians to keep quiet by alleging that criticism of Israel oppression of the Palestinians is anti-Semitism simply doesn’t wash amy more.

  107. joe kane,

    You say that one of Atzmon’s sources is Mein Kampf. But of that book he said in an interview:-

    Mein Kampf is an interesting read, a very important document, I could hardly find anything about the Jews – only 2 and a half pages out of 400 about the Jews.

    Now that suggests that he has not read Mein Kampf, or has read it and interpreted it in a highly unorthodox fashion, or perhaps that he’s a dodgy antisemitic fantasist that any organisation that wants some credibility had better give a wide berth.

    http://engageonline.wordpress.com/2011/10/06/

  108. @ Vanya

    I would say 59 is old if not elderly. And what kind of mitigation do you think it amounts to if we class that person as merely ‘old’?

    Swords wasn’t convicted of racially aggravated assault but she has used racist abuse in protests against the same people, as this charming clip shows: http://standforpeace.org.uk/sfp/?p=26

    “Go back to bloody Russia”.

    Presumably you would like to know which part of Russia specifically she was referring to before you concede that that was racism.

    “alleging that criticism of Israel oppression of the Palestinians is anti-Semitism…”

    Punching someone in the face doesn’t equal ‘criticsm’. Someone who sneers at English Jews to ‘go back to Russia’ and who attacks one of them is an antisemitic thug, plain and simple. But it’s no surprise to see you, Vanya, clutching at any filthy straw to excuse such a disgusting person.

  109. #111

    [THIS REFERS TO A COMMENT NOW DELETED]

    Redscribe: Indeed, it is undoubtedly that which has led some Palestinian activists, and even some ‘righteous Jews’ to start doubting or even denying the truth of the holocaust. They are mistaken here, but the impulse behind this mistake is a progressive one that needs to be addressed through fraternal debate, not abuse and vilification.

    Redscribe – i am not going to tolerate blatant anti-semitism like this.

    SU will not host comments that make a defence of holocaust denial.

  110. On reflection – Redscribe is now BANNED.

    As (s)he argued that holocaust denial can be the result of a progressive impulse, or that there should be “fraternal debate” with holocaust deniers, then (s)he can find somewhere else to do it.

  111. #110

    Mick Hartley: Punching someone in the face doesn’t equal ‘criticsm’. Someone who sneers at English Jews to ‘go back to Russia’ and who attacks one of them is an antisemitic thug, plain and simple. But it’s no surprise to see you, Vanya, clutching at any filthy straw to excuse such a disgusting person.

    mick – you have made your point. Move on now.

  112. There’s a group on facebook that I found that I’m a part of and the other night, they appeared in the right hand corner of the screen having a chat which I was party to. Someone from Iran was ‘explaining’ to someone in Syria that the everyone in the media was a Jew and all Jews were zionists so they were really up against it. I joined in and suggested that not everyone in the media was Jewish and that not all Jews were zionists. Then we had a bit of a conversation about that, though the person from Iran kept suggesting that I was only making my point because I was a)sticking to my brethren and b)I was pro-Israeli…the conversation went on and both the Syrian and the Iranian people indicated that they respected their leaders and anyone who attacks them from the inside was a western and/or zionist stooge. I then did my anarcho-marxist shtick about none of us would get peace and justice if we believed in the leaders of nation states as presently constituted. This then became a debate about Gadaffi, I think, where they said that he was more good than bad, but I said, putting faith in leaders like him, was no guarantee of anything because he happily started chumming up with the West when he thought it suited him etc etc. They then indicated a sense of desperation (Ihope I’ve got that right) along the lines of ‘who else will defend us, then, if we don’t believe in our leaders?’

    Just thought I’d share that. Not sure what it proves or disproves. Just that I’m still thinking about it.

  113. And I suppose I’ve left out that as a group, they clearly believe that any resistance of any kind to the regimes in Syria, Iran and North Africa are or were fomented by the West and/or the zionists. And that’s part of why, they say, they have to defend those regimes. In other words, the political part they play in the ‘anti-imperialist struggle’ includes being against the uprisings because the uprisings are in essence imperialist. (That’s me summing up where they’re coming from. I think.)

  114. Andy, would it not be better to give someone like Redscribe a warning rather than hastily banning him outright? S/he often has some well-argued comments on other topics. Why this person but not an obvious racist (however well-connected with the Labour Party) like John P. Reid seems a bit inconsistent.

  115. Hi Michael (#114). Firstly re: relevant experiences of my own, in conversations during a visit to Israel & the West Bank in 2010, with my girlfriend who is a ’1948 Palestinian’.

    I met three highly educated & articulate people, two of them medical doctors (one of those a Fatah official) and the other a physicist, whose explanation of the ultimate reason for the current oppression and dispossession of the Palestinian people was global ‘Jewish’ political and financial power, especially in the USA.

    That was not the only view I encountered- on that same visit I met members and supporters of the Israeli Communist Party whose explanation was very different, ie in terms of imperialism and colonialism.

    Maintaining that (correct) position is not so easy, in view of the Israeli claim that it is the Jewish state in carrying out its murderous and land-grabbing policies.

  116. Interesting the subtle way in which pro-Zionists are shaping this discussion. We should be intensely concerned about anti-Semitism amongst a people who have been horribly oppressed, yet not so much about the Euro-centric- dare I say- White supremacist undercurrent prevalent not only in it’s most extreme form aginst Palestinians but also against “fellow” Jews from the Mezrahi, Shepardic and Ethiopian Falasha communities within Israel.

  117. Further to Michael.

    Re: Libya and Syria, the people you were discussing with have a point. There is a Western agenda, chiming with the agenda of the Gulf (Saudi, Qatari, Kuwaiti, etc) kingdoms- ie, those Arab states which have been the most accommodating to Israel + US imperialism, but have the most vile social model: 80-90 percent of inhabitants have no rights and live in poverty, as mere ‘migrant workers’.

    And now, after the NATO-imposed regime in Libya is a fait accompli, it is revealed that the new regime that ‘we’ bombed into power has thousands of political (or merely black African) prisoners and is torturing them.

    Oh, and also that, to ensure that the new Libya is fully ‘democratic’, anyone suspected of sympathising with the previous government will not be allowed to stand for election.

  118. #117

    Come off it, you can’t libel someone who is unidentifiable except through an Internet pseudonym!

    For my money, arguing that holocaust denial could be from a misguidedly progressive angle, is itself anti-Semitism; and I have no interest in an argument that we should engage in debate with holocaust deniers.

  119. #118

    Omar: We should be intensely concerned about anti-Semitism amongst a people who have been horribly oppressed

    We should be particularly concerned about anti-Semitism in the UK solidarity movment, which is what we have responsibility for.

  120. Omar, funny you should mention white supremacism. The ‘group’ I mentioned links in some of its members’ posts to David Duke. Seems like old Dukey can be drawn on by all sorts of different folk.

  121. #121

    Yes, but in the interests of solidarity there may be instances of British organisations forging alliances with Arab organisations that may have some questionable views. You still think that pro-Zionists pointing this out while denying the specific anti-Arab and anti-”Brown” racism within Israel is acceptable. They are holding the hoops and we appear to be all to willing to do the jumping. BTW, can you free up my other comment from your filter,please?

  122. #122
    Well we know the far-Right will try to weasel in where they can, but that is not the same as anti-Semitism from the Middle East.

  123. Omar, funny you should mention [to repeat myself] anti-Arab racism I was just looking at the trajectory of Avigdor Lieberman. Holy mackerel.

  124. #123

    Omar: You still think that pro-Zionists pointing this out while denying the specific anti-Arab and anti-”Brown” racism within Israel is acceptable.

    i have no idea why you are projecting this view on me.

    My concern is that Western based Palestinian solidarity movements tolerating people who do not just occassionally and unguardedly reflect ambient anti-Semitism (which could be challenged on that basis), but who in fact – like Atzmon, Israel Shamir and Paul Eisen – make anti-Semitism the corner stone of their politics.

    This is totally different from Palestnian or other organisations in the middle east, who are primariy interested in palestinian liberation, but who may have incidently been insufficiently critical of some oddball ideas they have come across.

    Nor do I understand why you think we failt to criticise Israeli racism, we have in fact on SU been uncompromising in our criticism of israel.

  125. #125
    Made worse by the fact his party has significant support amongst poor, working-class Shepardi/Mezrahi Jews.
    Interesting debate beween an Israeli fertility clinic nurse and an Israeli govt. rep regarding accusations of a covert sterilisation program against Ethiopians in Israel:

    http://www.youtube.com/watch?v=oljrngl5Iwc

  126. #123

    Omar: BTW, can you free up my other comment from your filter,please?

    can’t see one, prhaps Tony can help.

  127. #126

    Actually that sentence was meant to end with a question mark so I wasn’t attributing anything to you, just asking a question. Sorry for the mixup. Can we release my comment re: Redscribe from the filter,once again,please?

  128. and there goes another…

  129. Andy Newman: can’t see one, prhaps Tony can help.

    I’ve liberated the 2 comments.

  130. #107
    Thanks Rosie.
    That sounds like Atzmon. Deliberately under-playing antisemitism in Mein Kampf of all books. This is just another of his trademark cheap provocative digs at the expense of Jewish people. Normal people call it Jew-baiting. Atzmon’s microscopic brainless fan-club refer to it as the thought provoking analysis of an original mind.

    It’s about as original as his socialist jew-nity, jew-nited states and jew york quips. Obviously, only Atzmon’s 3rd category Jews would take offence at such creatively brilliant utterances. 1st and 2nd category Jews, not being politically orientated, are far too assimilated to notice such advanced progressive political observations. I’m sure they even laugh along to his jokes about Jews being thrown into the sea.

    Such is the nature of the Atzmon solidarity campaign. Anyone who objects to his racism is automatically, ipso facto, a 3rd catgeory Jew or an “anti-zionist zionist” even, a recent laughably Orwellian neologism of this far-right wing London landlord and property speculator who also likes to make jokes at the expense of people on welfare benefits.

  131. Nick @ 80:

    ‘Imagined Communities seems a catchy title rather than in itself an adequate summary of his thesis as he stressed that nations were different from earlier forms of imagined communities in that they existed within specific boundaries which seems to contradict Bauer and Andy’.

    I think it’s a rather succinct statement of his central thesis – though he did note that the phrase can carry with it a negative connotation that he didn’t necessarily accept.

    On the more central point: his argument has less to do with nations being based on a specific territory, than with the contention that they rest upon a shared print-language – found in novels, newspapers, etc. – which in turn creates an awareness of and commonality with others outside of a narrow locality. And that the difference between modern nations and past forms of community is primarily that the latter’s literature never shows any kind of appreciation for the wider community. Whereas the former has at its very core the idea that, simultaneously, one person in one place is linked with another person in another.

    This aspect of the discussion takes up at least the first half of the book. And I guess in relation to the thread, under Anderson’s standard Jews could be a nation without a state (i.e. specific territory). You could probably make the case that they were a nation as soon as modern literature started discussing Jews as a singular entity – though there would be all kinds of problems given that, unlike other national groups, Jews as a religion have appeared in literature in this form for centuries.

    Anderson, imo, is the better of the three Andy mentions. Hobsbawm was v. mechanical in his approach, while Bauer’s ideas on nationalism always came with the undercurrent of German chauvinism that was quite prominent in the SDAP. Certainly Anderson’s argument was a lot more subtle than you make out, while my clumsy 1am butchering of it also does it less credit than it deserves.

  132. ” Ethiopian Falasha ”

    FYI — the term “falasha” is an offensive word (outsider in the archaic Ge’ez language) used by Orthodox Christian Ethiopians against Ethiopians of Jewish background. Its best not to use it. Ethiopian Jews refer to themselves as Beta Yisrael.

  133. joe kane,

    Atzmon’s trajectory will end with him calling everyone in the world, including Hamas and Hezbollah, Zionists and him dressing up as Hitler on stage in a thought-provoking piece of performance.

  134. #133
    First I’ve heard of it but thanks for the info.

  135. #114

    Omar: would it not be better to give someone like Redscribe a warning rather than hastily banning him outright? S/he often has some well-argued comments on other topics.

    Omar, you do have a point; but neither I personally nor this website can afford to be associated with arguments that minimise the seriousness of holocaust denial.

    As Redscribe argued that holocaust denial could come from a misguided but still progressive instinct, then I did not feel I had a choice, without being accused of allowing people to defend holocaust denial on this website.

    Generally, I am opposed to banning people, but holocaust denial, and the defence of the position of holocaust deniers within the movement have to be red lines.

    With regard to some of the commenters here who sometimes accomodate to stereotypes perhaps informed by racism, unfortunately racism is a mainstream part of our society, and while I abhor it, sometimes I think we have to let the sort of mainstream “common-sense” background racism be expressed, as long as we never let it go unchallnenged. I appreciate that is a hard ballance to acheive, because equaly we want to create a safe space where people don’t feel intimidated by prejudice.

    Holocaust Denial is not in that category, in Britain it is still the preserve of fruitcakes, and I think we can and should just exclude it altogether.

  136. #132 and #180, Thanks to both of you for these interesting and substantive arguments.

    I will return to address them later, I am a bit tied up at the moment, but woudl welcome the opportunity to further the debate.

  137. #136 Two thoughts Andy:

    1) RS was not actually engaging in holocaust denial themselves.

    2) Perhaps it would be more sensible in the case of people who are not obvious ant-semites simply to censor holocaust denial or other similar unacceptable comments rather than issuing a ban.

    I’ve told RS what I think about their comments on the PSC which I feel were stupid to say the least, so its not as though I have massive sympathy, but as you say, while I fully understand that there has to be zero tolerance on this issue it may be something which can be resolved without a ban.

  138. Omar:

    “Interesting the subtle way in which pro-Zionists are shaping this discussion. We should be intensely concerned about anti-Semitism amongst a people who have been horribly oppressed, yet not so much about the Euro-centric- dare I say- White supremacist undercurrent prevalent not only in it’s most extreme form aginst Palestinians but also against “fellow” Jews from the Mezrahi, Shepardic and Ethiopian Falasha communities within Israel.”

    You really have not got a clue what you are talking about. Please by all means discuss the very real issues of racism in Israel but don’t pretend your an expert. You’re not. You have a very simplistic and skewered view of Israeli society – black vs. white, us vs. them.

    “Mezrachi (sic), Shepardic (sic) – everything you say indicates that you speak in terms of dogma and soundbite. Your reference to ‘Falasha’ communities indicates you don’t even know how to describe this community properly.

  139. #136 I started off thinking that 2) might be a good idea (contrary to johng above), as the allowing of such comments on the original post at Tony Greenstein’s blog seemed to have kept the discussion there more focused on why allowing such views to be expressed from within the PSC is a bad idea, but the fact that redscribe threatened libel proceedings immediately after being banned suggests that it is unreasonable to expect anyone to engage with someone so prompted towards litigiousness.

    [Note to admin: the preview function gives a very narrow box on the left headed "Here is how your comment will look", much narrower than when it actually appears]

  140. Damn, my comment goes into moderation and the Zionist’s gets through. SUN must be a front for…

  141. I couldn’t remember when I posted last night, but I’m sure the word/concept Anderson used to refer to the construction of an imagined community in modern literature was ‘synchronicity’. The Greek tragedy, e.g., for Anderson occurred only on the direct level of interaction between its characters; whereas the characters in a modern novel, e.g., are conceptualised in reference to other characters in a wider community that are engaged in similar things at the same time as the person on whom the plot centres. I’m not sure I completely agree, or know enough to even pass judgement, but it’s an interesting thesis nonetheless.

    Also, I remember when Andy’s piece in the Guardian on Atzmon was discussed here: I can’t remember whether I posted to say so, but at the time I agreed with those who said Andy’s timing, just as the IDF launched a major offensive, was terrible.

    Now, I think I was wrong: there were 1000′s of pieces at this time focusing on Israeli violence, and the beauty of many competing voices means that there is always room for someone to highlight a different issue. And this issue needed to be dealt with, and I applaud the fact that the PSC have expelled Atzmon, and Andy for being a consistent and determined critic of him.

    Anti-Semitism has no room in the Palestinian solidarity movement, esp. in Europe. Though I don’t think it should be tolerated by socialists in the Middle East either. In purely pragmatic terms, it obscures a proper analysis of Israel’s intentions, and it also leaves the Israeli gov and its supporters with a stick with which to combat and neutralise attempts to gain rights for Palestinians.

    Those who invoke Trotsky to support a ‘united front’ with Hamas forget that, while he opposed Communists isolating themselves from the other parts of the working-class movement, he also opposed jumping into bed with bourgeois nationalists (the so-called ‘progressive bourgeoisie’) in the form of a Popular Front.

    The European left’s support for reactionary nationalists in the third world is not a sign of their progressive nature, but a reflection of the left’s impotence. And I don’t think we’ll overcome this by making excuses for groups that stand in direct opposition to our principles.

    As someone said earlier, it is better to swim against the tide if that’s what the situation requires.

  142. By the way, this thread is a perfect example of how otherwise principled persons can end up, through misconceived political theory, rationalising and then excusing vile views that should just be opposed on principle.

  143. Damn, my comment goes into moderation and the Zionist’s gets through. SUN must be a front for…

    The spam filter does it for its own amusement, I think.

    There’s actually a good reason for your comment going into moderation, but it’s not cos of you or anything you’ve done. It happened automagically, for interesting reasons that I can’t go into here.

  144. #142 I think the problem with looking at this or any other issue through the prism of what Trotsky would have said or done is particularly helpful, especially given as you suggest that it can lead you to a number of completley contradictory positions.

    And I don’t intentionally single Trotsky out either.

    I do think your point about timing is correct.

    Basically in Europe, the site of the biggest reminder in our history of the potential for unspeakable barbarism on the part of the most technologically advanced civilisations, there is no good time to tolerate holocaust denial.

    And those who try to say that when the PSC makes clear its opposition to holocaust denial it is somehow copping out to Zionism should remember, as should the Zionists, that Eurpoeans carried out the holocaust, while Palestinians are the victims of Zionism.

  145. #139
    No,DaN, I’ve never pretended to be an expert on Israeli society but there’s more than enough evidence available from non-”dogmatic” sources, such as the communities in question, for example,to be able to draw conclusions about Israel. It’s amusing that a sycophantic,”Israel-right-or-wrong” type like yourself should accuse others of dogmatism as,whenever presented with evidence of this kind, you attempt to bluster your way to a defence of the indefensible.

    p.s.- Sorry if “Falasha” is an offensive term as it was quite commonly used to describe Ethiopian Jews when I was growing up.

  146. @DaN

    From Jewish Virtual Library:

    “For hundreds of years, Sephardic Jews lived, as dhimmis, in relative peace with Muslim neighbors and rulers in North Africa and in the Ottoman Empire.”

  147. #146 “It’s amusing that a sycophantic,”Israel-right-or-wrong” type like yourself should accuse others of dogmatism as,whenever presented with evidence of this kind, you attempt to bluster your way to a defence of the indefensible.”

    My thoughts entirely Omar.

  148. Vanya: ‘I think the problem with looking at this or any other issue through the prism of what Trotsky would have said or done is particularly helpful…’

    I agree. I’m not a particularly big fan of Trotsky.

    Thus I wasn’t extolling Trotsky as such, but responding to something I read earlier. Just checked, and it wasn’t you, but David Ellis @#17, who was making the point that making common cause with Atzmon was like Trotsky making common cause with the Stalinists. This seems a misrepresentation of Trotsky’s position to me, but given that Ellis has been banned, its a moot point anyway.

    Still though, if Trotsky provides insulation against the all-to-common trend of European lefties supporting reactionaries in the third world then that would be helpful. Though we all know the worst examples of this tendency are often self-proclaimed Trotskyists. So…

    I’m all in favour of, in the archaic language, the united front coupled with the ideological fight. The tragedy, however, seems to be that today people will accept anyone into their front, and then forget all about the whole ideological fight aspect of it.

    It has become an end in itself, rather than a means to an end.

  149. #149
    No, the tragedy is to get so hung-up on ideological purity that you relegate yourself to the sidelines.

  150. #145 Bit incoherent! Meant to say “is that it’s not particularly helpful…”

  151. Darkness at Noon #139: “Please by all means discuss the very real issues of racism in Israel but don’t pretend your an expert.”

    OK, and do you care to ‘discuss’ the anti-Arab racism by the zionist state?

  152. Omar: ‘No, the tragedy is to get so hung-up on ideological purity that you relegate yourself to the sidelines.’

    Or so self-deluded as to think that cheerleading for this or that faction has any consequence on the actual course of events…

    Hamas et al. are not going to take any notice of what the minuscule western left thinks, so frankly I’d rather be irrelevant with my principles, than irrelevant without them. :)

    Edit: the smilies on this board are really obnoxious! ;)

  153. #153
    Well, things like the Viva Palestina convoys may help,in a small way, to alleviate the effects of the Israeli blockade. But since Gaza is run by Hamas you think such actions are a betrayal of certain “principles” ?

  154. @Omar, #154:

    I don’t see how negotiating access to an area with its authorities equates with support for them and their co-option within a ‘united front’, which is what was under discussion. If it was, then under this logic most demonstrations would involve a ‘united front’ between the stewards and organisers, police and local council – something that not even the most loony sections of the ultra-left would claim happens.

  155. #155
    Quite, but that’s the very thing that opponents of the pro-Palestinian Left try to imply, and I’m not sure your caricature of “European Lefties” is substantively different.

  156. You telling me certain groups on the UK left don’t support Hamas? I’ll give you a clue, one of them was the same group that was cheering on the Iraqi resistance. What they do is more than working with them, it’s active support of them – even if this support is as meaningless, in practical terms, as opposition.

  157. skidmarx: [Note to admin: the preview function gives a very narrow box on the left headed "Here is how your comment will look", much narrower than when it actually appears]

    Yeah that’s deliberate, cos the width of the post and comment text offends my design sensibilities and is hard for the eye to keep up with, so I took the opportunity to narrow down a few areas – the main content body has been narrowed, and the new “preview” function only goes over as far as the width of the comment box, sometimes slightly less depending on your browser.

    When it says it’s “how your comment will look”, it’s referring to font, words, links etc. – the only change is in page width.

    Dunno if that makes sense. I sneaked in a few width changes when Andy was busy, but the box should be pretty much as wide as the text input box. If it’s not, can you send me a screenshot?

  158. So there fact that the text only takes up half the page is deliberate?

    (By the way, if skidmarx has the same issue I do with the preview, it’s that it’s shows very narrowly indeed – a single word per line, or so)

  159. Yeah, the eye finds it far easier to read text if it doesn’t go the full width of the page. What you should see is, the preview box being roughly as wide as the box in which you edit comments – it is a natural fit, cos you’re used to seeing your comments like that, cos you literally just typed them in. So as I’ve been tidying up the design and modernising the colours, fonts etc. in recent weeks, I’ve added new features like “comment preview” and made deliberate decisions to move away from the “whole width of the page” setup we had previously. It’s all open to discussion; if people find it harder to work with, it can be changed.

    But, this sounds like something different. Need to go into tech support mode:

    1) How long has this been happening? Is it since I introduced the feature, or within the last few days?
    2) Is it always the same width, or is it sometimes wider?
    3) What browser are you using, and have you tried it on a different browser?
    4) Do you know how to take a screenshot, and if so can you send one to tony@toast-hosting.co.uk for my attention?

    Just FYI, this is what the preview should look like

  160. 155 # there are of course some gropulets on the far left who give active and uncritical support to nationalist regimes in the under developed world ( if thats what you want to call it )the RCG for example who along with whole swathes of the left and not so left trade union bureaucracy sow the most enormous illusions in the alleged ‘socialist ‘ state of Cuba .
    Others have fallen in behind Chavez such as Socialist Appeal and on the more exotic end of the spectrum sects like the RCP B(ML) sought the North Korean franchise having lost their cheap holidays in the paradise that was Enver Hoxha Albanian police state.
    However perhaps Feodor can enlighten us with which group called for a ‘united front’ with Hamas and maybe even include a quote.
    In all liklihood the real issue here is in his use of the term ‘reactionary nationalists’to describe people actively fighting imperialism who’s politics may not be as pure as Feodors but who stand as progressive compared to the politics of Imperialism or for that matter those who seem to have no understanding that a genuine revolutionary always stands on the side of the oppressed never on the side of the oppressor.

  161. 1) No real idea, sorry – I’ve only just started previewing, like over the last few days

    2) Pretty sure it’s always

    3) Chrome. I really don’t like using any others but oh god, in Explorer the whole thing is even narrower

    4) yeah, sent you an ie8 shot, and about to do a chrome one

    Personally, I’d find it easier, better, readabler if the main body text were wider.

  162. #161 ‘Others have fallen in behind Chavez such as Socialist Appeal’. I think you’ll find that sympathy for the Bolivarian revolution is a bit wider than that, close as Socialist Appeal might be.

    Is there a government that’s ever existed in the world that would have supported by the way?

  163. 104/ “What are on about, angry boy? I don’t have blog.”
    Oh sorry, it’s just that somebody called Mick Hartley has a blog called “Politics and Culture” at http://mickhartley.typepad.com/ – which is in fact devoted to boilerplate Decent bloviation of the type that might appeal to someone who found Harry’s Place or Shiraz Socialist a little too variegated, subtle and eclectic in their themes and coverage. I thought you might be related.

  164. tony collins:
    Yeah, the eye finds it far easier to read text if it doesn’t go the full width of the page.

    That’s been argued about for years, but a total width of 8-10 inches (576-720px) is generally regarded as pretty good for most readers. Given you’re using a liquid layout you can’t enforce that though – so the proportion of text to margin space is what really matters. As you have a fixed right margin on the content, that proportion currently changes according to window width – so with a relatively narrow window the margin is far too big. I’d recommend changing the right padding of #content to a percentage (10-15% would be good I think) rather than a fixed width.

  165. I generally agree with you Mike. There’s a problem with the blog setup, in that it’s built on old code (you’ve doubtless seen the CSS – it’s a mixture of fixed and fluid; the core of the CSS and HTML is the very, very old “classic” WordPress theme).

    At the moment I’m holding back on making any bigger changes – in truth, a lot of what’s happened is experimenting on the code without delving too deep into it. I wanted to decrease the width of #content, because it went right over to the margin before and you could easily find you’d lose your place when you got to the end of a line.

    The preview box is just the result of me playing around, to be honest. I’m an amateur web developer – I can do a little bit in every language, and I’m using this site to help me learn more.

    I think I’ll try what you’ve said, and change padding-right to a % – although it’s currently set in ems, which is fairly flexible.

    I like arguments about typography and design, cos you do genuinely feel like people really just want to get the best results, rather than score points.

    I’m always up for hearing more.

    One thing that’s really annoying me is the way CSS is cached. Some readers are reporting that the header is filling the entire page. A full refresh of the page instantly cures it – it’s because I had a #something { something: 300%;} which, when the CSS changed to simplify it a few weeks ago, went catastrophically wrong for people whose browsers weren’t respecting the CSS caching limits.

    I want everyone to report every problem they have, because it’s only in the last month that I’ve really started trying to unravel some of the problems we had in the site’s design (for example, modern versions of WordPress use the “alignright” and “alignleft” classes to align images – but the classic theme is silent on those classes, so images were always stuck. Simple things like that can take forever to work out. The fixes have clearly introduced new problems, which I’m trying to fix – a large part of it is poor CSS and JavaScript in WordPress plugins – the “edit comment” feature has a pointless “JavaScript scrolling” function that makes things look awful. And the CSS of the wpTouch iPhone theme prevents 50% of users from looking at comments!

    A few people have emailed me with screenshots, and they indicate that the preview box is a victim of inheritence (it’s getting its measurements relative to something else around it), and it’s annoying cos I tested it in 9 browsers/versions and had no problems, but it’s clearly causing issues.

    edit: I’ve changed the value of #content from 15em to 15%; as you’d expect, the page looks pretty much the same, but now if you change the size of your browser, the white space should stay proportionate.

  166. To the people who have had problems with either the blog header (the “SOCIALIST UNITY” bit) or the comment preview function, could you all try something for me?

    Do a full “refresh”/”reload” of the page. Depending on what browser you’re using, there could be a button near the top of the page with a circle that has an arrow head on it. Click that. Or, on Windows press the F5 key and on a Mac press CMD and R.

    Then please try commenting again. The fact that I tested it in IE7, 8 and 9 and in 3 versions of Chrome and Firefox and had no problems means it might be that the CSS (the file that tells your browser how to display the page – http://www.socialistunity.com/wp-content/themes/classic/style.css) was simply out-of-date and was giving odd instructions to your browser.

  167. Ok, let’s see.

    Ah, that does seem better now, yes.

  168. Test

  169. tony collins:
    I generally agree with you Mike. There’s a problem with the blog setup, in that it’s built on old code (you’ve doubtless seen the CSS – it’s a mixture of fixed and fluid; the core of the CSS and HTML is the very, very old “classic” WordPress theme).

    Personally, I’d stop right there. “Classic” isn’t bundled with anything after WP2.9 for very good reasons. If you’re going to do put any serious work into this, do it on implementing a theme designed for at least 3.0 and preferably 3.3. You’re missing out on loads of core functionality if you haven’t got a theme that knows what to do with it. You’ll learn just as much by doing that, with the benefits that it will look loads better and be much more robust.

  170. Agreed – the only changes I’ve made are for things that were glaring, plus a tidy-up of the site’s colours and typography. I added whatever the current theme could cope with – the Ajax commenting editing and previewing, as well as a few other things and a lot more admin functionality, but I agree, I’ve already pushed the “classic” theme as far as it can go. Until a few weeks ago we were running on something like v2.3. I’ve stopped making changes now; the rest of my tinkering will be saved for fixing errors.

    To the people who emailed me: I’m not ignoring you, I’ve just been absolutely snowed under with other stuff today…

  171. I was talking to a friend the other day about Kung Fu films.

    I asked him if he remembered this scene from ‘Enter the Dragon’.

    He pointed out, correctly, that the scene in question was from ‘ Way of the Dragon’.

    He then asked me why I had suggested the scene was from enter the Dragon’ when, as, again, he had correctly pointed out, it was from ‘Way of the Dragon.’

    What could I say?

    I won’t make that mistake again in a hurry.

  172. #172
    Was it Chuck Norris’ chest hair being pulled out by Bruce Lee during their Colosseum showdown? Best not to make any mistakes where Chuck’s concerned. I’m assuming there’s an allegory here ?

  173. #173 It was plagiarised from a scene in The Office involving an IT person.

  174. I have only just seen this post! But I have a few comments

    Redscribe believes this is ‘all about accomodating to the existing prejudices of the British trade unions.’ Possibly such prejudices are the result of little things like the outlawing of the German trade union movement on May 2nd 1933 and the imprisonment and murder of thousands of trade unionists, socialists, communists and others in Dachau and Sachsenhausen, amongst other quaint places that the holocaust deniers suggest were really holiday camps.

    David Ellis is simply wrong. The original demand came up to the Executive from Brighton & Hove branch but the Executive would have been guilty of derelection of duty if it had allowed holocaust deniers to wander all over PSC. In fact Frances Clarke Lowes, an ex-Chair of PSC nationally, had already abandoned solidarity work as achieving nothing and his turn to anti-Semitism was a product of a failure to achieve success. But no one has suggested Atzmon is a nazi.

    Ironically he isn’t a critic of the Jewish religion, he exempts the religious in his absurd category of Jews. And in so far as he talks of the Judaic god and a straight line between Moses and Moshe Dayan he talks arrant racist nonsense that has nothing to do with the religion. If you want a critique of the Jewish religion then you should read Israel Shahak, a real scholar, not the scribblings of a second rate mind, Atzmon.

    David Ellis is typical of a certain current, amorphous and without roots, which argues like him that ‘PSC would have been better served discussing practical means of showing solidarity with the Palestinians instead of wasting its time on this garbage.’ What he fails to understand is that if you want to show solidarity with the Palestinians then you cannot ignore the reality that we will be accused of anti-Semitism. To allow holocaust deniers to speak on behalf of PSC and to be members of PSC would be a gift to the Zionists and undermine practical solidarity. Sometimes David you have to learn to chew gum and walk at the same time. They are not incompatible!

    Redscribe asks what we are going to do about Hamas. As far as I’m aware they are not part of PSC! More to the point they are elected by the Palestinian people. I also make a sharp distinction between European anti-Semitism and holocaust denial and the Arab reaction which takes the form of paying lip-service to anti-Semitic tropes whilst at the very same time welcoming Jews who support the Palestinian struggle. I don’t believe Hamas is any more anti-Semitic than any other Islamic current. I disagree with their politics on a whole number of levels. They are conservative and reactionary but anti-Semitism is the last of it. And more to the point – they represent an oppressed people.

    It is quite understandable that Palestinians will use the Protocols or other conspiracy literature to explain their own dispossession, expulsion and calamities. Those who do such things are clearly evil so the Protocols may be right. That is a million miles away from neo-Nazis who deny the holocaust in order that they can repeat it (though to be fair, most neo-Nazi groups today support Israel and Zionism!).

    I disagree fundamentally with Andy that the Jews are a nation. They are nothing of the sort, notwithstanding Otto Bauer’s “community of experience”, and “community of consciousness”. The Bund talked about national cultural autonomy for E European Jews, specifically in Poland. But in what way are Jews a nation? Do they speak the same language, live in the same territory, have the same economic and political conditions to face? None of these pertain and whilst in feudal times there was a sense of ‘one people’ ‘Leum’ this was a product of the role of Jews as a trading people and associated professions.

    In modern capitalism Jews are anything but a nation. They have no distinctive role and the proof of that is that where there is no anti-Semitism to speak of, i.e. in the West, Jews are declining numerically and ‘marrying out’ to the consternation of the Zionists, for whom marrying out is the equivalent of dying at Auschwitz. It is arguable that there is an Israeli nation, but of course that is heresy to Zionism for whom Israel is a ‘Jewish’ state of all the Jewish people. For me there is one Palestinian people, part Arab and part Hebrew. Settlers don’t a nation form, unless they completely vanquish or exterminate them. But if I’m part of the Jewish nation it means I’m not part of the British/English nation This is playing into the anti-Semites hands. Jews are part of those nations they are born amongst. Zionism seeks to separate them out. We should not give them any comfort in their endeavours.

    The question of what it means to be Jewish is a complex one and Mike Rosen’s contribution is stimulating and thoughtful. It is certainly political for many. For others, including myself, it is part cultural but also partly a question of an inheritance – growing up in the shadow of the holocaust the first books I read were by Lord Russell of Liverpool on the extermination c amps and also the Japanese prisoner of war camps and at a very young age, maybe 7 or 8, I could not imagine how people could be so cruel. But the lesson I learnt was not the one that Zionism instilled viz. that ‘we’ have to be powerful. Rather it was the message of opposing all racism and oppression. Zionism had no problem with people being persecuted, unless they were Jewish, and to be blunt when it came to the holocaust they looked the other way or blocked their rescue when possible (it is well documented that the Zionist movement actively opposed rescue to any country but Palestine, which of course was opposed by the British at the time).

    I agree with Joe. Atzmon’s e categories of Jew are ludicrous. Total rubbish. The first category, the religious, is based on Neturei Karta. But they are a small minority and many of those who say they are not Zionist, like Agudat Israel, are the worst racists and expansionists. Not one inch of the holy land must be surrendered by these terrible secular Zionists. They say they are not Zionist but in practice they represent the most atavistic and bloodthirsty of the lot. Secular Jews are not a homogenous lot, quite the opposite. Many want nothing to do with being Jewish, others have various levels of identification. My own daughter is halachically (religiously) not Jewish because her mother isn’t Jewish, yet she sees herself as ‘half-Jewish’. She will search and find her own solutions to these questions.

    Redscibe asks how I explain the influence of the LFI, of which Benn and Heffer and Jo Richardson were a part. Simple. The holocaust left a feeling that Jews could not live in Europe any longer and should be able to form their own state. Coupled with an anti-Semitism which said you can’t live in ‘our’ countries, i.e. the USA and UK, but you are more than welcome to colonise someone else’s land. The Labour left was blind to what happened. No they didn’t realise that the victory of the Zionists in 1948-9 was on the backs of expulsion and massacre. Up till then the widespread belief was that the Arabs left so the Arab armies could invade. It was only slowly, first Rashid Khalidi and Erskine Childers, the latter in a 1960 article in The Spectator, and latterly Benny Morris and Ilan Pappe, who uncovered the reality and the lies behind the Nakba.

    Redscribe criticises Prianikoff for not distinguishing between the nationalism of the oppressed and oppressor and to demonstrate this he falls into the very trap he has prepared. Hamas are part of the oppressed, their nationalism, however warped is of the victim. The racism of Atzmon and his holocaust denier friends by contrast is that of the oppressor. It might rankle with Francis Clarke Lowes to be described as an upper class twit by me, but that is what he is and prejudices against Jews comes naturally in those quarters.

    As for Mick Hartley’s synthetic outrage that an ‘elderly Jewish gentleman (he’s 59 I’m 58 but dont, yet, consider myself elderly!) is assaulted. If he was there defending Israeli produce he put himself in the frame and shouldn’t complain. Go back to Russia is hardly the most anti-Semitic comment in my lexicon. If it had been go back to Israel that would be different but commies are used to being told that, or they were before the advent of mafia capitalism there.

    Someone who attacks someone who is Jewish because they are Jewish is anti-Semitic. To attack someone who happens to be Jewish for other reasons is not anti-Semitic. I don’t see any evidence of the latter.

    Re Redscribe’s banning and holocaust denial. There are in effect 2 forms of holocaust denial and it matters little if one ascribes it to progressive impulses or not. There is the reaction of those who, knowing nothing of the holocaust (and that included by the way most Arab Jews until they came to Israel) see that the holocaust is used to legitimise Israel and defend its racist practices. In those circumstances holocaust denial is certainly understandable as the product of outrage. Closely tied to that is the position of those like Ahmedinajad that if Israel legitimises itself by using the holocaust as its trump card, then denying the holocaust denies Israel its legitimacy. It’s stupid and illogical because of course the holocaust happened and by their own logic Israel is legitimate in all its works!

    But this is entirely different from neo-Nazis and their camp followers (and Atzmon/Eisen are certainly in this category) whose denial of the holocaust stems from their desire to repeat the experience. In other words the social roots of holocaust denial in Europe and amongst fascists and in the underdeveloped world, including the Middle East are entirely different Andy. It is a fact that denial of holocaust is widespread not just in the Middle East but throughout Asia too (witness the outburst of the ex-Prime Minister of Malaysia).

    It is of course your blog but banning people for making comments upon which you place a certain interpretation and which is not clear cut, is not helpful in this regard. In other words, Redscribe may be many things but I disagree with banning him.

    In other words holocaust denial is not one category but covers a multitude of sins. I made exactly this point at a JSG meeting incidentally where Brian Klug and Mike Marqusuee spoke and both agree with my sentiments, this being in the context of a discussion on the infamous EUMC Working Definition on anti-Semitism.

    Yes in Britain holocaust denial is the product of fruitcakes and worse but it can indeed be argued that in countries dominated by or subject to imperialism, and in particular Palestinians under occupation, that it is a misguided reaction to a very real oppression they experience. If you haven’t read Gilbert Achcar’s book on the Arabs and the Holocaust then I suggest you do, as he makes much the same point. You could also read my review of the book in the Journal of Holy Land Studies (May 2011) where I criticise Achcar, not for this, but for being soft on Zionism in his book (which is nonetheless a valuable contribution to our understanding).

    I also get the feeling from your comments Andy that you are making the holocaust unique and exceptional, cut off from all other human tragedies. It is not and we should not be intimidated by those who claim it is sacrosanct into accepting that. 10 million Africans were slaughtered in the Belgian Congo under Leopold III. There were many other instances. Each of them of course are unique in their own way and the holocaust was unique because of the industrial process of extermination but we shuld nonetheless subject it to scrutiny. I tend to agree with Raul Hilberg that even holocaust deniers serve a useful purpose in that they make us think carefully about some of our arguments (and I definitely oppose banning them or making them appear as martyrs).

    Incidentally, according Atzmon’s logic, viz. that Israel does what it does because of ‘Jewishness’ i.e. something inherent in being Jewish, presumably what happened in the Congo can be ascribed to certain pathological tendencies in the Belgians! We need to keep focussed that what Atzmon and his crew are saying is that Israel is NOT a product of colonialism, which his book (p.19) says explicitly as he does (see my blog article on his writings in March 2011) but of these inherent characteristics of being Jewish. – the straight line between Joshua and Jews today (including the Jewish religion which he considers , quite contradictorily, to be in the 1st harmless category.

    It should also be noted that the reaction of the pro-Zionist site Harry’s Place (or Hypocrites’ Place) since it advertises itself as a free speech for racists site, was firstly to denounce Atzmon and why was PSC tolerating his supporters. When the AGM expelled a holocaust denier it was to state that 20% therefore were holocaust deniers. Having failed with that one they’ve decided that since anti-Zionism equals anti-Semitism, I am as bad as Atzmon and therefore should be banned for pointing out that carrying BNP style comments, saying all that Pakistanis have ever contributed to Britain is white child prostitution rings, is hardly consistent with a principled opposition to racism including anti-Semitism.

  175. #175

    Tony Greenstein: I also get the feeling from your comments Andy that you are making the holocaust unique and exceptional

    Nonsense Tony, but in a sense it was unique and exceptional, in that it is the only case of such scale of mass murder by an industrialised imperialist power of part of its own domestic popultion; in another sense, it was the continuation of the logic of European colonial policies, a point made in the rather good book “The Kaiser’s Holocaust” about the genocide in what is now Namibia, where Goering’s father was governor.

    While your point is well made that:

    Tony Greenstein: I also make a sharp distinction between European anti-Semitism and holocaust denial and the Arab reaction which takes the form of paying lip-service to anti-Semitic tropes whilst at the very same time welcoming Jews who support the Palestinian struggle.

    let us be clear that Redscribe himself has systemattically defended Atzmon, and argued that what Atzmon says is not anti-Semitic, and that Atzmon is making interesting points about the Jews. This is pursuant of a political agenda that I don’t want to host here.

    When you say:

    Tony Greenstein: In modern capitalism Jews are anything but a nation. They have no distinctive role and the proof of that is that where there is no anti-Semitism to speak of, i.e. in the West, Jews are declining numerically and ‘marrying out’ to the consternation of the Zionists, for whom marrying out is the equivalent of dying at Auschwitz. It is arguable that there is an Israeli nation, but of course that is heresy to Zionism for whom Israel is a ‘Jewish’ state of all the Jewish people. For me there is one Palestinian people, part Arab and part Hebrew. Settlers don’t a nation form, unless they completely vanquish or exterminate them. But if I’m part of the Jewish nation it means I’m not part of the British/English nation This is playing into the anti-Semites hands. Jews are part of those nations they are born amongst. Zionism seeks to separate them out. We should not give them any comfort in their endeavours.

    You are not engaging with the specific definition of a nation that I have used. By my definition, nations are rather inchoate forms of collective identity, that only have the potential to coalesce into self-conscious group identities; as such I give no ground to the idea that people who feel themselves Jewish are in anyway part of a national-political collective.

  176. Tony Greenstein- there is nothing contradictory or unusual about people having more than one nationality.

    I don’t think that this is your intention, but your comment is open to the interpretation that non-Jews are entitled to be suspicious of Jews because of their separate identity within given nation states.

    To me the one thing that creates a problem with regard to the concept of a Jewish nation is the idea that Israel is legitimately the Jewish nation state. But that does not stop the Jews being a nation.

    I say all this without being sure myself as to whether Jews are in fact a nation btw.

  177. Andy

    All acts of genocide have their own and unique characteristics. The Cambodian massacre by Pol Pot of some 2 million people, as part of a return to the countryside, was certainly unique. But Zionism has transformed the holocaust into something that cannot be used or compared to any other example of genocide or mass murder. Except when they wish to use it for their own purposes. In that sense it makes Jews unique, exceptional and in essence is a mirror image of Drumont’s Eternal Jew.

    In fact the holocaust is not unique, certainly not in terms of the murder of a section of one’s own population – Rwanda and Cambodia and your own example of the Hereros in Namibia when something like 100,000 Africans were butchered.

    But there is another example much closer to the holocaust. This was the T-4 programme, otherwise known (for reasons which have always baffled me) as the ‘euthenasia programme’ when between 1939 and 1941 up to 100,000 Germans who were physically or mentally handicapped, were murdered, many if not most by gas. This was indeed the precursor of the holocaust and indeed the very same gas vans made the journey to Poland, after Hitler was forced to put an official end to T-4 from Brandenburg, Hartheim and many other killing centres.

    Indeed the murder of the Jewish handicapped started in 1940 and was arguably the key link between T-4 and the holocaust and helped set the whole process in motion. One of the most important books in this respect is Henry Friedlander’s ‘The Origins of
    Nazi Genocide – FROM EUTHANASIA TO THE FINAL SOLUTION’.

    In fact even after the speech of Bishop Galen of Munster and the campaign of the churches, although T-4 was officially closed down in reality it was transferred, the ‘wild euthanasia programme’ to the concentration camps.

    I don’t know what Redscribe’s political agenda is, if he has one. I suspect it is an old one, much like Ian Donovan’s used to be, of seeing Atzmon as basically ok. I’ve just gone back to an old post of mine on Atzmon being an open holocaust denier (in fact he was much more covert then, but no matter), some 4 years ago. Ian wrote exactly the same nonsense:

    ’1.This is just a polemic between two different groups of Jewish leftists, both with flawed politics, slandering each other in a manner than looks to those not involved quite silly. It’s perfectly obvious that Atzmon is not a Nazi; its equally perfectly obvious Tony Greenstein is not a Zionist.’

    It is tiresome to have to take it up but this is a not uncommon feeling and the key thing is whether Red Scribe is, if you like, subscribing to Atzmon’s views. Having had these arguments with many many people in the wider solidarity movement, there is often a blank look when you say that X is so obviously anti-Semitic. They just don’t see it.

    Why? Because people have literally become immune. There has been such a bombardment of false accusations of anti-Semitism that it has, as Tony Lerman and Brian Klug among others have pointed out, drained anti-Semitism of all meaning. In effect people have accepted the charge, people who are not particularly political and just said, ok, if that’s the case then we’re anti-Semitic. In other words the primary role of Zionism in this country is to encourage ‘anti-Semitism’ among people who are basically decent but apolitical. And much of PSC is apolitical.

    The fact that I have been banned by HP as an ‘anti-Semite’ is itself proof that no one is immune to this charge. I can deal with it but many others can’t and won’t.

    That is why I wouldn’t ban Redscribe because he himself has not come out with anything I’ve seen that is anti-Semitic whereas those around Atzmon, Indymedia’s Free the Peeps, old Mary Rizzo (now sadly divorced!) and others do indeed develop a racist discourse.

    But I think we have to put the blame where it belongs. On those who have shamelessly used the dead in the Holocaust, whilst never mentioning incidentally the 3m Poles or 3m Soviet prisoners of war, or the countless others who were also exterminated. We have Prof. Yehuda Bauer, the chief Zionist historian, arguing that holocaust should not be used for the gypsies.

    Nor is the holocaust contextualised yet this would make sense. It is well known that the Nazis intended with the invasion of the Soviet Union to settle much of white Russia. They openly contemplated the death of 30m Russians from hunger since the area was intended to be Germany’s bread basket.

    Or things like the promotion of the insignificant Mufti to having the 2nd largest entry after Hitler himself in the Holocaust Encyclopedia. Yet as Achcar shows, the Muslim SS brigades were not involved in anti-Jewish actions and indeed were transferred to France for ‘retraining’ because of their attitude to the Jewish question, where they promptly rebelled and tried to join up with the French Resistance. The only known example of an SS rebellion. Yet the Zionist misuse of the holocaust promotes the Mufti over Eichman, Heydrich and Himmler.

    Re the question of a nation. I have engaged in so far as I reject the definition of a nation as a community of experience etc. All Catholics may have certain rituals in common and that may lead them to similar political positions (opposition to abortion, gays) but that doesn’t a nation make. We can call anything a nation but the purpose of such a definition lies in the rights it grants, particularly self-determination. I can’t see how Jews in Britain or France can self-determine, other than against fellow citizens.

    Nation is the wrong word and concept. I would put it like this. Jews are more than a religion but less than a people, let alone a nation. And this should be confined to specific geographical areas. The Bund saw the Jews in Eastern Europe as a national minority but they were largely ignorant of other Jewish communities.

    What has grown up is the Zionist myth of a Jewish nation which has no basis historically and whose only purpose is to weaken and break the links between Jews and those whom they live amongst.

  178. Tony Greenstein: I can’t see how Jews in Britain or France can self-determine, other than against fellow citizens.

    This pre-supposes that a group which is defined be it by itself and/or by others as a nation automatically needs to be acting “against” anyone.

    Tony I suspect your starting point is the potentially negative implications of recognising that Jews are a nation (particularly the way that this is used as an argument in favour of the existence of Israel) rather than a scientific examination of categories.

    In a way I have some sympathy for such pragmatism because I’m not sure whether the exact terminology is more important than reaching the right conclusion in terms of justice, be it for the Palestinians or for potential Jewish victims of anti-semitism.

    As for the danger that the term anti-semitism can become so abused as to lose any serious meaning, I have heard several people without an anti-Jewish bone in their bodies saying essentially, “If zionists say that being pro-Palestinian is in and of itself anti-semitic then I’m an anti-semite. So what?”

    As you say, this is just what the zionists (and the actual anti-semites, such as those in the USA who refer to Congress as “Israeli Occupied Territory”) want.

  179. @180 the T-4 programme,….was indeed the precursor of the holocaust and indeed the very same gas vans made the journey to Poland, after Hitler was forced to put an official end to T-4 from Brandenburg, Hartheim and many other killing centres.

    Whilst they are clearly linked organisationally, the motivators are different and distinct.

    T-4 came about as a result of a half-baked fusing of badly digested ‘social dawinism’ and theories about the ‘survival of the fittest’; to use Nazi-speak: removal of “inferior” elements from the national gene pool.

    The Holocaust was primarly used against the Jewish population under the Nazi yoke and was a result of Nazi ideaology that preached that Jews were “a carrier of Boshevism that infect every aspect of life and politics and were responsible for November 1918″. “November 1918″ and the Stab-in-the-back being a dominant theme in Nazi thought. They had to be cleared from areas designated “Lebensraum”. Goebells Diary entries for early 1945 back this up. There are constant references to the lack of a communist uprisings in Nazi held areas just behind the frontlines – Goebells atributes this to the “evacuation” of German Jews to “the East” three years previously.

    Tony Greenstein. The reasons why you are attempting to negate the uniqueness of the Holocaust is understable given your passionate anti-Zionism, however, doing so is both incorrect and slightly dodgy.

    What has grown up is the Zionist myth of a Jewish nation which has no basis historically and whose only purpose is to weaken and break the links between Jews and those whom they live amongst.

    But the fact is that Israel exists as a nation whether we want it to or not.

  180. Tony Greenstein. The reasons why you are attempting to negate the uniqueness of the Holocaust is understable given your passionate anti-Zionism, however, doing so is both incorrect and slightly dodgy.
    - The fact that the very first victims to be exterminated by the Nazis are being down-graded by a zionist isn’t something unique either.

    As Tony G has pointed out, it wasn’t just Jewish victims who were exterminated in the East, unfortunately.

    War and the occupation of Poland had the unfortunate side-effect of bringing yet more of the type of human material under Nazi control of the kind they didn’t want. A paradox for which they already had some experience in dealing with, in exterminating unwanted chronically ill and disabled Germans. Gradually the Nazis in the East began to deal with their having too many of the wrong kind of people under their control in this way.

    Hitler’s ideas about lebensraum in the East, the Nazi struggle against what it saw as its mortal enemy Bolshevism, and biological racial theories resulted in the vast blood-baths in Eastern Europe.

    Jewish People were only just one type of people regarded as inferior and unfit to live by the Nazis. The Nazis could have scored greater success, maybe even victory, if they’d have made allies with the nationalists in the East, such as Ukrainians, instead of treating them as racial inferiors.

    There is no doubt in my mind that if the Nazis had’ve managed to stabilise the Eastern Front for any considerable length of time, never mind achieve some kind of victory, that they would have returned to the German population and began a programme to exterminate millions of them too as unfit biological material. And it wouldn’t have ended there, as their treatment of millions of Russian POWs and Poles show.

  181. @181 Jewish People were only just one type of people regarded as inferior and unfit to live by the Nazis.

    But the Jews were the only ones that the Nazis constructed over-arching, all encompassing and utterly paranoid conspiracy theories about, seeing them as both “carriers of Boshevism”, bearing responsibilty for both October 1917 and November 1918 and the puppet masters behind “International Finance”.

    There is an argument that the Nazis didn’t regard Jews as strictly inferior and unfit in the same way as they regarded Slavs and Roma. Fantastic malevolence and devious intelligence was attributed to them.

    Combine that with the fact that the perpertrators took the form of a highly developed and industrialised leading World power means that the Shoah was unique in history.

    Attempts to downplay this uniqueness can play into the hands of Anti-Semites; modern anti-Semitism seeks to exploit and capitalise upon such matters.

  182. Attempts to downplay this uniqueness can play into the hands of Anti-Semites; modern anti-Semitism seeks to exploit and capitalise upon such matters.
    - Denying the uniqueness of the Holocaust isn’t antisemitic.
    Basically, all historical phenomena are unique, which never re-occur in exactly the same way as, say, all physical objects which conform to Newtonian mechanics do which continually repeat the same behaviour everywhere at all times. So to say the Holocaust is unique is simply to state the obvious and say something which is true but trivial.

    If the Holocaust was truly unique however, and shared no characteristics with anything else that has ever occurred then I honestly have no idea how I could relate to it, or understand it, or learn anything from it. I have no idea how it could tell anyone anything worthwhile about themselves and the world they live in. To try to put something human beyond human understanding sounds like some act of religious devotion and deliberate mystification.

    Some neo-nazi antisemites try to claim the Holocaust didn’t happen, but we have historical evidence which proves such an event as we call the Holocaust did – and some zionists try to place the Holocaust outside of historical evidence and historical experience altogther, and claim there is nothing worthwhile we can learn from it because it is so beyond our understanding we cannot possibly comprehend it properly. How zionists are qualified to comprehend this uniqueness is a mystery in itself though.

  183. @183So to say the Holocaust is unique is simply to state the obvious

    OK, I’ll expand “uniqueness” to “of unique importance in terms of its gravity, profoundness and importance”.

    Whilst I (kinda) understand why you’re doing this, why recognising the significance is such a bone of contention is somewhat baffling to me

  184. Claiming the Holocaust is unique doesn’t make any sense in the normal way history is studied, so why someone would continue to put the experience of the Jewish victims of this heinous event beyond the reach of human experience and understanding seems just as ahistorical as those who wish to deny its existence.

  185. @185Claiming the Holocaust is unique doesn’t make any sense in the normal way history is studied,

    Yeah, but we’re not history teachers debating the finer points of historical semantics.

    It seems here that attempts are being made here to downplay the significance of the Holocaust.

    put the experience of the Jewish victims of this heinous event beyond the reach of human experience

    “beyond the reach of human experience” ??

    Who here is ascribing to the Holocaust some kind of arcane or mystical quality?

    The Holocaust was a political act and occured for political reasons. All I’m stating is that it’s special and unique and should be commemorated for that reason and never be forgotten or negated……if that puts me into the same camp as Zionists then I guess I’ll have to accept that.

  186. What also puts you in the zionist camp is your claim that anyone who disagrees with your interpretation of the significance of the Holocaust is downplaying it.

    As I said, treating the Holocaust as ahistorical opens it to exploitation, and exploiting Jewish suffering for a political agenda is immoral.

  187. @187What also puts you in the zionist camp is your claim that anyone who disagrees with your interpretation of the significance of the Holocaust is downplaying it.

    Yeah…but I’m interested in as to why you disagree with a commonly held interpretation of the significance of the Holocaust.

    Is there a political reason for it to do with the here-and-now or are you just a stickler for abscribing the correct levels of significance to historical events?

    For instance, are you opposed to the “Holocaust Memorial Day” as it’s currently configured?

  188. Commonly held interpretations by zionists of historical events, and even of the study of history itself, are practically worthless.

    You claim people are downplaying the Holocaust when they are doing no such thing. This is a typical zionist smear. This is ironic given that I say the Holocaust is part of history and therefore understandable – and you are claiming that, though it happened, it is unique and apart from history.

    Maybe you can work out what it is you mean when you claim that although the Holocaust happened, it isn’t part of history.

    I’ve no idea how people are supposed to commemorate something that by your own zionist definition is unique and not part of history and human experience.

  189. @189Commonly held interpretations by zionists of historical events

    Yay….There you go throwing the “z” word around (which makes a change as I’m usually called a “Stalinist” on here).

    You’ll find that a great deal more people than Zionists hold the Holocaust to be profound, important and, yes, unique in the manner it was executed, and quite rightly so. George Galloway has described the Holocaust as “unique” so I’m in pretty good company.

    Ascribing the correct level of significance to an historical event is good history IMO.

    In terms of the Israel/Palestine issue I’m broadly in agreement with the Fatah line but your readiness to switch to a slightly hysterical, accusatory tone reveals more about you than it does about me.

    Maybe you can work out what it is you mean when you claim that although the Holocaust happened, it isn’t part of history.

    I would if I actually claimed that but I didn’t.

  190. “Commonly held interpretations by zionists of historical events, and even of the study of history itself, are practically worthless.”

    Really what this is denying a voice to legitimate historians simply because they might, say, support the State of Israel. In one fell swoop, some of the most esteemed (Jewish and/or Gentile) historians are swept from the table.

    Again, for the cynical and frankly downright dangerous people like Joe Kane – THERE IS NO HOMOGENOUS “ZIONISM” OR HOMOGENOUS “ZIONIST” INTERPRETATIONS OF HISTORY.

  191. “Commonly held interpretations by zionists of historical events, and even of the study of history itself, are practically worthless”

    That’s possibly one of the most absurd claims that I have read on this website.

  192. @189I’ve no idea how people are supposed to commemorate something that by your own zionist definition is unique and not part of history and human experience.

    Well, the folks referenced in this article seem to be making a good fist at it:

    http://www.guardian.co.uk/world/2012/jan/27/world-marks-holocaust-memorial-day

    @192That’s possibly one of the most absurd claims that I have read on this website.

    And that’s up against some pretty stiff competition.

  193. And that’s up against some pretty stiff competition.

    I was setting aside Louis Proyect’s “stalinist” tantrum of yesterday.

  194. As far as the Holocaust is concerned, there are no such things as discrete “Zionist” or “non-Zionist” historiographies. The serious scholars in that field all draw on each other’s work, and it would be almost impossible to write a credible work of history on the Holocaust without making use of the researches of various Israeli or pro-Israeli scholars. Whether the attempt to exterminate all of Europe’s Jews shows a need for, and justifies the creation and maintenance of, a Jewish state in Palestine is a quite separate, political question.

  195. The “importance” and “uniqueness” of the holocaust is not a matter of historical scholarship in the strict sense. When historians discuss the importance of this or that event, they are engaging an ideological operation, in which the value of their contribution is necessarily limited by the quality of their politics. That is why Marxists often prefer to read Marxist histories, not because Marxists get the fact better, but because they construct narratives and draw implications that derive from their politics.

    So while obviously the facts of the final solution are studied without much regards to whether the scholar is a zionist, a Marxist or a Catholic, the “importance” of the holocaust is precisely were I would take anything said by a zionist through a rigorous examination before accepting it.

    Indeed, I see a lot of uncritical sop being offered as “importance”.

    1. The Nazis were paranoid about Jews.

    So? The Americans were obviously NOT paranoid about the indigenous people of the US. How does the paranoia of the Nazis make the holocaust “more important.” Obviously paranoia in politics ought to be noted, buy why are victims of paranoia qualitatively different than victims of totally well adjusted mass murder?

    2. The Nazis industrialized the mass murder of Jews, which is unique.

    Not true. A large section of the Jewish victims met their death in a decidedly “artisanal” rather than “industrial” fashion. The industrial killing was limited in scope and came late.

    Furthermore, when the state adopts a genocidal goal, it puts into it the resources it has, no more, obviously, and rarely less. Obviously, the Nazis used the technology they had. In retrospect, it was crude. The death meted out by US bombing in Cambodia, Laos and Vietnam was a lot more effective than Auschwitz, as well as cheaper. That’s wasn’t because the US was more evil than Nazi Germany, but because it had better technology. Moving people by train, packing them into warehouses, killing them and then disposing of their bodies is a lot of unnecessary effort if you have the ability to torch their habitat from the sky.

    The Nazis were driving a wave of labor intensive industrialization based on slave labor, which was part of how they conceived of the recovery from the economic collapse of Weimar, and the extermination of the Jews eventually assumed the form of that dominant trend.

    3. The Nazis killed their own people?

    What does that even mean? Who are “our people?” That is an ideological question, and of course the Nazis substituted race for citizenship so they did not kill “their own people” as far as they were concerned.

    What makes the Jews the same people as the Germans while the native Americans were “a different people” from the American settlers?

    Now if you talk about technical legality than yes, Jews in Germany had to stripped of rights, but radical suspension of the law in order to accomplish a political goal is not unique. Indeed, as Agamben has pointed out, the “state of emergency” is in fact constitutive of the legal order.

    Furthermore, Jews who enjoyed German (as well as other Western nationalities) nationality were relatively less likely to die than Jews in the East. Were the final solution was at its most extreme and complete is were Jews were victimized both as Jews AND as as belonging to a space itself defined as inferior. In other words, where the Nazi’s at their most genocidal, Jews were not German.

    And finally, there are other “intra-national” genocides.

    Now you say that the holocaust should be “uniquely” remembered. Why? To a redeemed humanity everything that happened would be equally well remembered. This was Walter Benjamin’s point about messianic history. Until then, what is remembered reflects who is important. So what you are saying is that Jews are more important than, say, African Americans. Why?

    I find it quite horrifying, really disgusting, that there is a holocaust museum in Washington but not a slavery museum. If I could, precisely because I’m Jewish, I would burn that Museum to the ground. This is not because I want the holocaust to be forgotten, on the contrary. I just don’t want it to be remembered for me by knaves.

  196. The zionists are still unable to explain why the Holocaust is any more unique than any other similar genocide in history – despite the fact of it being explained to them that all historical events are unique and, therefore, even the status of the Holocaust’s uniqueness is shared with the rest of history.

    The zionist are now attempting to re-write their own history on this thread by claiming their are zionists who don’t hold the Holocaust to be unique. Yet here they all are arguing for its uniqueness. You can’t make it up.

  197. The European Holocaust absolutely was a unique event in human history, but not in the sense that it transcended history as some claim, placing it as a result beyond the realm of materialism and human comprehension, but because it shattered all of the preceding history of received truths about the western enlightenment, philosophy, civilisation, and indutrialisation as massive leaps forward in human progress.

    The Holocaust used the tools forged by the aforementioned processes to devour the very conceits upon which they were based – i.e. that capitalism, democracy and the civilisation they’d created had raised humanity out of the cesspit of barbarism. The Holocaust, like no other event, stands as an indictment of this lie.

    In terms of its physical process, to compare the Holocaust to other genocides certainly makes sense speaking from the standpoint of the victims. Death is death, slaughter is slaughter, and to the victims it makes no difference if that death comes at the end of a guided missile or bombs from thousands of feet up in the sky or in a gas chamber.

    But consider this: thousands of designers, engineers, chemists, builders, bureaucrats, guards, train drivers and transportation workers were engaged in carrying out the Holocaust. Most of them were aware of the mass slaughter in which they were engaged and at some point in the process came into personal contact with its victims – with the men, women and children who were selected and sent to be murdered.

    The personal nature of the Holocaust, the extent to which a major part of the infrastructure of one of the most technologically advanced economies in the world, hitherto a major centre of philosophy, the arts, and learning, was devoted to this mass slaughter, with that slaughter an end in itself and carried out in such a short time frame, cannot be dismissed.

    It was Bertolt Brecht who said apropos of the Holocaust that ‘the womb from which this monster emerged remains fertile’, which stands as the ultimate analysis of an event which though unparalleled up to and since that time could happen again, and not just to the Jews or Gypsies.

    This is where any application of uniqueness has to be resisted. For the Holocaust was a human tragedy and not an exclusively Jewish one. By lapsing into an understanding of it as the latter, as the ruling classes in the advanced economies have done, we acquiesce in the massive injustice that followed in Palestine and continues to this day.

    The ideological achievement of the Nazis in producing such widespread national complicity in mass slaughter would be hard to comprehend if not for an understanding of the development of capitalism and how it leads directly to economic crises, mass unemployment, immiseration, racism, and in the last analysis war between competing nation states that are its unique contribution to human history.

  198. The European Holocaust absolutely was a unique event in human history, but not in the sense that it transcended history as some claim, placing it as a result beyond the realm of materialism and human comprehension, but because it shattered all of the preceding history of received truths about the western enlightenment, philosophy, civilisation, and indutrialisation…

    This formulation is almost true, as it really shows how the “unique uniqueness” of the holocaust is all about occidental narcissism, (which Zionism shares.)

    You mean to say that in 1945, Europeans were able to recognize about their civilization for a moment what people in Asia, Africa and the America had already known for at least two centuries? Or do you really suggest that Fredrick Douglass, for example, didn’t know that “advanced societies” were capable of enormous barbarism and had to wait for the holocaust to discover that?

    Anyway, if that is the lesson, all the history of the study of the holocaust is the history of forgetting it.

    The holocaust was, as Aime Cesare wrote, the sickness of colonialism coming home to roost. It’s “uniqueness” is the wound it momentarily opened at the heart of occidental narcissism.

  199. #199

    What a silly comment in riposte. Of course those millions of victims of colonialism already understood the innate barbarism of the West. But they were hidden from view of those living in the West, their suffering a product of a process of western enlightenment and economic expansion against a people accorded the label savage and barbaric. Under the rubric of Christianity we were spreading civilisation to cultures and regions which lay uncivilised and close to a supposed natural state of primitivism.

    But when that process was undertaken in Europe against people living with and among us surely it takes on a different connotation, involving a leap in ideological and philosophical justification that speaks to as you say ‘the sickness of colonialism coming home to roost’. It was as I have said the culmination of that process.

  200. #200

    Also, another aspect of the Holocaust that can’t be abstracted is that there was no economic advantage involved. Throughout the preceding history of colonialism and empire, going back to ancient times, economic expansion and advantage was a prime mover, the very foundation in fact of the superstructure of dehumanisation and racism that ensued as its product.

    The motive behind the Holocaust was slaughter for slaughter’s sake against a people deemed inferior and subhuman not as a consequence of their lack of economic and productive development and education, but because of it. It was colonialism turned on its head.

  201. #200
    What a silly comment in riposte. …But when that process was undertaken in Europe against people living with and among us surely it takes on a different connotation,

    Why thanks John, I’ve been known to be silly since I first read Erasmus. So let me hum along in my silliness.

    Surely it takes on a different connotation….FOR WHOM? For white people? Sure, go ahead. Remember the Holocaust! Did I ever say you shouldn’t? But asking people all over the world to remember the holocaust differently than, and above and beyond, the massacres that constitute their own often still denied history, because of it’s “different connotation” for white people, is asking people to accept that the perspective that matters is the perspective of the White Man.

    The obsession with the failure of people outside Europe to “properly” remember the holocaust is exactly the forgetting of the meaning of the holocaust that you have so well articulated. Instead of recognizing that they already know how rotten Western domination is, holocaust remembrance becomes yet another occasion for beating the drum of white supremacy. “we are better because we remember the holocaust and understand its deepest meaning.” In this way, Holocaust remembrance is nothing but the organized effort of the West to FORGET the holocaust. I am totally opposed to this kind of “remembrance.”

  202. #196

    Evildoer: What does that even mean? Who are “our people?” That is an ideological question, and of course the Nazis substituted race for citizenship so they did not kill “their own people” as far as they were concerned.
    What makes the Jews the same people as the Germans while the native Americans were “a different people” from the American settlers?

    this is a silly piece of ultra-leftism.

    nations are complex collective phenomenon that are slippery to analyse, but they do have social existence.

    Well worth reading Hans Koch’s magisterial work “The idea of nationalism”, that documents in exquisite detail the arrival of national consciousness into (particularly german) political life from the eigtheenth century onwards. One of the points that Koch makes is that as german was already a language divided into a number of regional dialects, in the eigtheenth and early noneteenth century Yiddish was not regarded as a different language from Deutsch; and early advocates of German nationalism specifically praised the Jews for their exemplary Germanness.

    German Jews had served with distinction in the Kaiser’s imperial army and colonial projects, and turning the narrative of colonial racism back home to target a section of the imperial metropole’s own population was a unique event in the history of imperialism.

    Now whether it was unique or not is an entirely different question from what political significance we give to its uniqueness.

  203. The motive behind the Holocaust was slaughter for slaughter’s sake against a people deemed inferior and subhuman not as a consequence of their lack of economic and productive development and education, but because of it. It was colonialism turned on its head.

    This is false, and based on vulgar economism.

    First the Nazis did derive profits from the exclusion of Jews. It was not as large a profit than what Leopold did in the Congo, but it wasn’t nothing. From the confiscation of Jewish property to the enslaved labor that worked in the war industry, Nazi racism was economically significant even if that signification in itself falls short of “explaining” the holocaust.

    Second, regimes have ideologies and a symbolic dimension. That symbolic dimension is connected to the economy, but cannot be reduced to dimes and dollars. Did the UK fight the Falkland war for profit? Of course not.

    The Nazis had a program for economic restoration based on the colonial model. They recognized that a) capitalist accumulation requires continuous “primitive accumulation” that can only take place in a colonial context. b) keeping the lower classes out of communism requires a foundation of white supremacy and the creation of a community of symbolic privilege that includes the “people.” In simple terms, the Nazis wanted to emulate the model of capitalist development of the US.

    The attack on the Jews was a trial run of a much larger project, reconstituting Eastern Europe as the American West, Slavs as part “redskins” part slave labor, and the German lower classes as bearers of privilege, a master race that doesn’t work but supervises and dominates. The Jews were singled out in the context of building this brave new world. Some of it was due to the history of antisemitism. some of it was due to the connection between Jews and communists. But the project as a whole had a rationality, and was not just “slaughter for slaughter sake.”

  204. #202

    ‘For white people? Sure, go ahead. Remember the Holocaust! Did I ever say you shouldn’t? But asking people all over the world to remember the holocaust differently than, and above and beyond, the massacres that constitute their own often still denied history, because of it’s “different connotation” for white people, is asking people to accept that the perspective that matters is the perspective of the White Man.’

    Of course, the particular and concrete significance of the Holocaust is Euro or Western-centric. But this holds significance precisely because of the role of the West as the dominant civilisation, economic and cultural entity on the planet in the modern era.

    How is it in any sense a negation of the suffering endured by those at the sharp end of centuries of western colonialism to acknowledge what is a concrete fact – namely that the Holocaust came as the culmination of that history of colonialism rather than stands apart from it.

    You seem to be suggesting that an analysis of the concrete nature of the Holocaust that results in that the conclusion that it was the unique culmination of that process is in itself a negation of the human suffering that led up to it throughout the history of western colonialism.

    This is not about drawing up a hierarchy of suffering or victims. Instead it’s about understanding the Holocaust as a human tragedy with universal significance for those who today continue to suffer as a result of the same exceptionalism according to a perceived racial, religious and/or cultural inferiority.

  205. #204

    ‘First the Nazis did derive profits from the exclusion of Jews. It was not as large a profit than what Leopold did in the Congo, but it wasn’t nothing. From the confiscation of Jewish property to the enslaved labor that worked in the war industry, Nazi racism was economically significant even if that signification in itself falls short of “explaining” the holocaust.’

    The Holocaust refers to the programme of death camps that resulted from the Wannasee Conference of 1942, in which the Final Solution was promulgated as Nazi policy. The massive diversion of resources to this objective, which had a negative impact on the German war effort, in no way was compensated by the looting of the property of its victims. Jewish slave labour was increasingly replaced by the slave labour of occupied peoples as the war progressed.

    ‘Did the UK fight the Falkland war for profit? Of course not.’

    The British drilling operation currently taking place to extract the oil deposits in waters adjacent to the Falkland Islands is not a chimera. Also, national prestige and deterrence on the part of existing colonial and imperialist states is also a huge factor in supposedly minor conflicts with no obvious economic imperative. Any conflict is about protecting existing economic interests in other parts of the world from those who would perceive a lack of will to exercise military might anywhere as indicative of weakness everywhere.

  206. Andy Newman,

    Fell free to call it ultra leftism, but I never said that nations had no existence. The boundaries of what constitutes the nation, however, are malleable, and national politics is often about defining them. The Nazis did not turn against “their own people”. They imposed a definition of who was German that was radical and different from that favored by liberal nationalists, but that definition wasn’t just invented out of thin air, but had ideological roots in the European notions of nationality, as the connection between nationality and religion was always a fundamental question in European nationalism.

    Furthermore, most of the Jews targeted by the Nazis, WERE NOT GERMAN BY ANY DEFINITION. And those that were, fared better. So putting the “uniqueness” of the holocaust on the shoulder of what happened to German Jews means actually identifying the core of the holocaust in its margins. The core of the holocaust was the fate of the Ostjuden, who counted most of the dead and who were exterminated with much greater efficiency. In addition, this kind of interpretation, as Thomas Snyder pointed out, privileges the experience of secular, assimilated Jews and further marginalizes the experience of the most typical holocaust victim.

  207. #202

    ‘holocaust remembrance becomes yet another occasion for beating the drum of white supremacy.’

    I agree with this. The same phenomena is present in the treatment of 9/11 and its victims.

    But where I think you fail to grasp the point is that the significance of the Holocaust is markedly different for the establishment in the West than progressives and anti imperialists. How can the suffering of the Palestinians be understood if we fail to factor in the part played by the Holocaust as a major catalyst of their suffering?

    Likewise with 9/11. We don’t offer a metaphysical explanation of that event, but a dialectical one.

  208. John:
    #202

    How is it in any sense a negation of the suffering endured by those at the sharp end of centuries of western colonialism to acknowledge what is a concrete fact – namely that the Holocaust came as the culmination of that history of colonialism rather than stands apart from it.

    There is no culmination. The West continues to massacre the rest. And “the culmination of history” cannot be a “fact”. It is a metaphysical interpretation, and precisely in recuperating the history of colonialism into a European perspective, as if you need European victims for something to really matter. And you can see the result of this interpretation. Every penny taken from Jews by the Nazis was returned with interest. Where are the reparations for slavery? When will the UK pay India? Why is the holocaust more “culminative” than slavery? These are just ideological games played with history.

  209. John,

    John:
    #202
    But where I think you fail to grasp the point is that the significance of the Holocaust is markedly different for the establishment in the West than progressives and anti imperialists. How can the suffering of the Palestinians be understood if we fail to factor in the part played by the Holocaust as a major catalyst of their suffering?

    Where did I I say that one has to ignore the holocaust or not count it? Of course the holocaust is a very important event that shed light on both what happened before and after. I take exception with the way it is made more meaningful than the experience of other victims of white supremacy. That is all.

    I don’t share your optimism about the difference between the establishment and radical/progressives. I wish I did, but one of the values of the holocaust apotheosis for the establishment is precisely that it confuses radicals.

  210. John: The British drilling operation currently taking place to extract the oil deposits in waters adjacent to the Falkland Islands is not a chimera. Also, national prestige and deterrence on the part of existing colonial and imperialist states is also a huge factor in supposedly minor conflicts with no obvious economic imperative.

    Ditto! That is exactly my argument. The Nazi attack on Jews had an economic component, but that was minor and it wasn’t determined by it. It was determined by ideological considerations, which sometimes drive regimes to expend large efforts on what seems to have “no obvious economic imperative”.

  211. #207

    Evildoer: The boundaries of what constitutes the nation, however, are malleable, and national politics is often about defining them. The Nazis did not turn against “their own people”. They imposed a definition of who was German that was radical and different from that favored by liberal nationalists, but that definition wasn’t just invented out of thin air, but had ideological roots in the European notions of nationality, as the connection between nationality and religion was always a fundamental question in European nationalism.

    When I read nonsense like this, it always remiinds me of that true and sharp comment for Tom nairn that failure to grasp nationalism is Marxism’s biggest failure.

    Of course defining the boundaries of the conventionaly accepted national community are politically contested. However, this process of contestation is normative in the “nation building” phase, by the 1920s, the German metropolitan imperial state had consolidated itself, and was inclusive of the Jews.

    Undoubtedly, the Ostjuden made the bulk of victims, but the massacre of the Ostjuden could not have happened without the ideological exclusion of Jews from the German nation.

    The political consequnces of denying that the exterminationist anti-Semitism of the Nazi state is no different from the the norm of European colonialism is to argue that there was no difference between the British Empire and the Nazi state. (In extremis, that there was no difference bwteen the Spanish republic and Franco)

  212. #209

    ‘There is no culmination. The West continues to massacre the rest. And “the culmination of history” cannot be a “fact”’

    Culmination in the sense that the process of organised and legitimised racism and barbarism that is colonialism came back to devour the culture and civilisation from which it emanated. Aime Cesaire’s quote says much the same thing. Btw his ‘Discourses on Colonialism’ is a must read.

    Yes, the process continues, as history continues, but has reverted back to its previous state of being carried out against non-white/occidental races and peoples.

    This makes it more palatable to those living in the West, evidenced in the continued mainstream acceptance here of the lie that war reflects a need to protect civilisation against barbarism, instead of being motivated by it. The Orwellian term ‘humanitarian intervention’ is significant in this respect.

  213. Ireland in the mid eighteenth century had 8 million inhabitants.
    100 years later it had 4 million inhabitants.

    British imperial policy regarded many of the inhabitants of the British Isles as aliens and treated them as such. After all, Hitler was a big fan of how the British Empire was run.

    This is why I regard the Holocaust as important because it can be used to compare how other empires treated their native subject people.

  214. “Every penny taken from Jews by the Nazis was returned with interest.”

    I was aware that there was compensation, but not that it was paid in full in all cases.

    Can anyone verify that?

  215. #215
    From what I’ve read in passing, the Israeli organisation responsible for dispensing reparation money to Holocaust survivors in Israel has come under attack for sometimes giving as little as 20USD to these suvivors.

  216. #216
    That info was in reference to Swiss reparations,btw.

  217. Andy Newman: When I read nonsense like this, it always remiinds me of that true and sharp comment for Tom nairn that failure to grasp nationalism is Marxism’s biggest failure.

    Of course defining the boundaries of the conventionaly accepted national community are politically contested. However, this process of contestation is normative in the “nation building” phase, by the 1920s, the German metropolitan imperial state had consolidated itself, and was inclusive of the Jews.

    I shall assume henceforth that the Nazis were “second rate nationalists” who didn’t grasp what a nation really is, otherwise they would have included the Jews. This is retroactive prescriptive history, that tells historical agents what they should have though instead of examining what they did think. Nationalism is not a cake, and it is not “ready” after 40 minutes in the oven. It is a historical category that changes over time in relation to all other categories, and like all other categories, it appears more consistent in stable times, and becomes more fluid in times of crisis.

    Undoubtedly, the Ostjuden made the bulk of victims, but the massacre of the Ostjuden could not have happened without the ideological exclusion of Jews from the German nation.

    It is hard to know what “couldn’t have happened.” It seems to me that it could very well. The Romanian government, for example, gladly helped the extermination of Hungarian Jews while defending the life of Romanian Jews. There is no obligatory reason why the German Nazis couldn’t have behaved the same. It seems to me a contingency that they didn’t, tied to the particular role of anti-semitism in German politics, and, as Tony noted, to the willingness of the Nazis to murder fellow citizens in general, whether Jews or not.

    Given how the Nazis imagined the future of the East, the holocaust could have happened in a number of ways, including in a way that passed over German Jews.

    Indeed, it is more logical to assume that German Jews were stripped of their rights as German nationals because of their identification by the Nazis with Eastern Jews, as a spillover, rather than the opposite, that the ostjuden were targeted because of antisemitism against German Jews. In favor of this is the known fact that Western Jews, both in Germany and in the UK and France, feared the immigration of the Ostjuden for precisely the reason that it might endanger their status.

    The political consequences of denying that the exterminationist anti-Semitism of the Nazi state is no different from the the norm of European colonialism is to argue that there was no difference between the British Empire and the Nazi state.

    There is no “norm” of European colonialism. There is a variety of European colonial phenomena, of which Nazism is member in good standing. There is internal variance on a number of scales, including levels of violence, extension, intensity etc. and the Nazis were close to the end of the scale. Moving from careful narration, including telling the differences as they come, to qualitative categories of essential differences is always in the eye of the beholder and reflect ideological commitments. Putting the holocaust in a category by itself, rather than casting it as an extreme attempt to establish a German capitalist hegemonic project based on the colonization of Eastern Europe, serves pretty clear ideological interests.

  218. Omar,

    That is true. The fact that the Germans paid does not mean that the victims received the compensation. I’m sorry if I implied that they did. Many of them did not. They were fleeced by those who “represent” the holocaust, both the state of Israel and the US Jewish establishment.

    But that is not unconnected. It is pretty much in line to the way holocaust memorialization has been taken over and made into an industry in the service of the defense of white supremacy, that those Jews who are willing to bless white supremacy got paid “for the holocaust.”

    That is in accordance with the gist of what I’m trying to say, that the condition of the West recognizing guilt over the holocaust (and committing itself to opposing antisemitism) is that this guilt is put to work in defense of rather than against white supremacy. Jews are not paid for the crimes committed against them. They are paid hush money.

  219. #218

    I sorted out your quotes, let me know if how it appears now was not your intention.

    Evildoer: It is hard to know what “couldn’t have happened.” It seems to me that it could very well.

    *sigh*

    But it couldn’t have happened in the way that it did

    Evildoer: It seems to me a contingency that they didn’t, tied to the particular role of anti-semitism in German politics, and, as Tony noted, to the willingness of the Nazis to murder fellow citizens in general, whether Jews or not.

    Bingo, mate, the dehumanisation of the Jews was intimately connected with the creation of a culture of Volksgenossen, and creating categories of insiders and outsiders in the Volksgemeinschaft; and the willingness of the Nazi state to unleash limitless violence against outsiders, while being parodoxicaly liberal when it suited them (for example the widespread amnesty and rehabilitation of rank and file SPD and KPD members after 1936).

    I am not interested in discusing how the Nazi state could have been different, let us look at how it actually was.

  220. Andy Newman,

    Thanks for sorting out the quote.

    I’m not sure what you are arguing for or against in the last post. Yes, the Nazi state was very violent. Who says otherwise?

  221. I would have thought that the fact that there is European guilt about the holocaust, that the victims are considered due compensation, that the memory is kept alive etc is all fairly positive.

    The fact that other victims of crimes committed by Europeans are not accorded the same consideration is hardly a reason to say otherwise.

    After all, part of Goering’s argument at Nuremburg was to point to barbarous racist behaviour by his accusers.

  222. I see that the “Angry Arab’ blogger [As'ad abu Khalil] has this to say about Atzmon in a recent interview;

    ‘AW: What do you make of Gilad Atzmon? He is an Israeli saxophonist – a jazz musician who expresses support for Palestinians.

    AA: I have declared him an anti-Semitic person based on things I’ve read. And that upset many Western supporters of this guy, and Arabs. I have refused any contact with this guy and, you know me: I’m strict about many things… and one of them is refusing any association with anybody who has the slightest tinge of anti-Semitism. And he has more than a tinge of anti-Semitism – he basically, writes against –

    AW: ‘Jewishness’ is what he calls it… He’s a strange character because he keeps cropping up every few years and there keeps being controversy about him. He lives here [in London] by the way.

    AA: Oh really? Call me paranoid – I mean that, please do, call me conspiratorial – I know there are genuine anti-Semites who creep into our movement, but I do worry that there are some infiltrators who pose as anti-Semites to stigmatise the movement. I’m not sure which group he belongs to, but either way I don’t want him [around]. It would be funny if he was sitting here in the cafe, right now.’

    http://ceasefiremagazine.co.uk/interview-angry-arab-asad-abukhalil/

  223. Vanya:
    I would have thought that the fact that there is European guilt about the holocaust, that the victims are considered due compensation, that the memory is kept alive etc is all fairly positive.

    Yeah, it’s good. It’s just not good enough.

  224. @196 I find it quite horrifying, really disgusting, that there is a holocaust museum in Washington but not a slavery museum. If I could, precisely because I’m Jewish, I would burn that Museum to the ground.

    Ever heard of James von Brunn ‘Evildoer’? I’m sure he would have burnt it down too if he could have.

    http://en.wikipedia.org/wiki/United_States_Holocaust_Memorial_Museum_shooting

    This form of thinking can and does take you down some incredibly dodgy political avenues.

  225. Evildoer: Yeah, it’s good. It’s just not good enough.

    I’m glad you thinks so. But that’s not the impression you give.

    If you (and others) treated this as less of a contest of who feels more guilt about imperialism and zionism and more of a discussion beteen the like-minded I think it would be more productive.

  226. @219 That is in accordance with the gist of what I’m trying to say, that the condition of the West recognizing guilt over the holocaust (and committing itself to opposing antisemitism) is that this guilt is put to work in defense of rather than against white supremacy.

    @202Instead of recognizing that they already know how rotten Western domination is, holocaust remembrance becomes yet another occasion for beating the drum of white supremacy

    These are just so strange and the sort of stuff I’ve only ever heard before from members of the Nation of Islam.

    I wouldn’t even describe ‘Evildoer’s’ contributions as Ultra-Left as I think they are without any kind of Left wing component whatsoever. They occupy a hinterland where extreme anti-Zionism meets the wackier end of american-style Black Nationalism and can, in some circumstances, dovetail into outright anti-Semitism.

    The fact that he/she felt the need to declare in #196 “I’m Jewish” reveals a need on his/her part to mitigate some fairly near-the-knuckle stuff.

  227. @220while being parodoxicaly liberal when it suited them (for example the widespread amnesty and rehabilitation of rank and file SPD and KPD members after 1936)

    Yeah, that always stood about for me as well and I recall reading a quote for a senior Party offical in the mid-30′s (I could have been Goebells) that went along the lines of:

    “If a former Conservative or similar applied for membership of the NSDAP I would council caution before allowing them in. If an ex-KPD rank-and-file member applied, providing they were of good racial stock, I would let them in immediately with few questions asked”

  228. ever heard of James von Brunn ‘Evildoer’? I’m sure he would have burnt it down too if he could have.

    Yeah Jellytot, because a symbolic reference to destruction of property that stand in for rejecting an institution is the same is shooting a worker. You are a genius. Let me guess, you also think that boycotting Israel is a precursor to genocide, don’t you?

    The fact that he/she felt the need to declare in #196 “I’m Jewish” reveals a need on his/her part to mitigate some fairly near-the-knuckle stuff.

    I come to the holocaust from a particular location, which I’m stating upfront. You have a problem with that? If I were not Jewish I could hold the same views without feeling personally invaded by the holocaust museum.

    They occupy a hinterland where extreme anti-Zionism meets the wackier end of american-style Black Nationalism and can, in some circumstances, dovetail into outright anti-Semitism.

    Let me translate what you mean to plain English: “I have nothing to say, so I just smear.”

  229. @228 Yeah Jellytot, because a symbolic reference to destruction of property

    Oh….Thanks for that…..so you would evacuate the staff and patrons before “symbolically” burning the Holocaust Museum in Washington DC down.

    How nice of you.

    “I have nothing to say, so I just smear.”

    Expect to get called out on here, pal.

  230. If I can address Francis King first. After the holocaust there was a concerted attempt to rewrite the history of the holocaust in order to draw the conclusions that the Israeli state and the Zionist movement wanted people to draw. This was problematic and time and space prevent me from going into much depth, but there was the trauma of the Kasztner trial, where the leader of the Hungarian Zionist movement and implicitly the Jewish Agency were accused of collaboration in the death of nearly ½ million Hungarian Jews at a time when Germany was at the brink of defeat. In essence Kasztner agreed a proposal with Eichman that in return for the safe transit of a train containing the Jewish and Zionist leadership of Hungary Jewry, in the end 1684 persons, the Zionists and the Jewish Councils which were set up would help keep quiet at the brickyards where the Jews were concentrated prior to deportation and help in the round ups too. This is exactly what happened. In record time virtually all Hungarian Jews outside Budapest and the Labour service were deported.

    The survivors, represented by an ex Hungarian and Austrian Jew, Malchiel Greenwald accused Kasztner, then a high official in Mapai (israeli labour party) and destined to be elected to the Knesset, of collaboration. The Israeli State insisted he sue to defend their reputations and the Israeli state financed the defence and the Attorney General, Chaim Cohen appeared in person. It was a disastrous miscalculation. Although his verdict was overturned on appeal, on legal not factual grounds, the Judge Benjamin Halevi found that Kasztner has ‘sold his soul to the devil.’

    From that there came the Eichman trial which sought to repair the damage. Unfortunately Hannah Arendt went and put her foot in it with her Eichman in Jerusalem – the Banality of Evil, which went over the same ground as Kasztner. Hence the vicious attacks made on someone who is best described as a non-Zionist.

    There has been a very careful attempt to choreograph and marshall certain themes – that the Zionists lead the Resistance, that resistance was common, that its purpose was so that those fighting could escape to a Jewish state etc. This result in the institution set up for the purpose, Yad Vashem, refusing to publish the most authoritive book written on the holocaust by Raul Hilberg, who was a Zionist but not an ardent one. He said little about the resistance, since there wasn’t a great deal outside the Warsaw ghetto (unsurprisingly) and he also lambasted, as Hannah Arendt had done, the Jewish Councils (Judenrat) who had collaborated.

    If you read Ruth Linn’s The Culture of Forgetting you read about one such example. Rudolph Vrba has been excluded from Zionist history until recently. Ruth is a professor, not of history but education, at haifa university. She couldn’t understand why, one of the 5 Jewish escapees from Auschwitz (along with Alfred Wetzler his friend) had been excluded from Zionist accounts of the holocaust. Vrba had escaped in order to warn the Hungarian Jewish community that they were next. He produced in Slovakia where he came from, with Wetzler, the Auschwitz Protocols and it were these documents that led to the international attacks on Horthy, the Hungarian ruler who eventually forbade on July 8th 1944 continued deportations. But Kasztner had sat on the Protocols. He rightly feared they would undermine his own project – to save the ‘Prominents’ as he called them. But other copies were distributed especially by the Vatican and the Swiss legation. When the BBC and others broke the news of Auschwitz and the Americans bombed Budapest on July 2nd (the deportations had started on May 15th) the Nazi plans were at an end. Despite efforts by Eichman, who eventually managed to get one more train out of Hungary, the Hungarian holocaust had come to an end although the fascist Nyilas who took over government in October 1944 managed through pogroms to kill about 50,000 of Budapest’s remaining Jews.

    Linn documents how Vrba because he was ‘unreliable’ because he wasn’t a Zionist and because he accused Kasztner of being a traitor for what he’d done, was in effect airbrushed out of history. References to the Protocols almost unanimously refer to ‘2 young Jewish Slovakians’ etc. But Yad Vashem, which has a special wall for the minor war criminal, the Mufti of Jerusalem, could not defend its position of course. But this is an example. Yad Vashem is situated a few hundred yards from the massacre at Deir Yassin and when of the guides, Itamar Shapira pointed this out to visitors he was summarily dismissed. But anti-Semitic and pro-Nazi guests are shown round without any problem for example John Vorster of South Africa and latterly people like Michal Kaminski of Poland.

    To Vanya I don’t accept that non-Jews are entitled to be suspicious of Jews because of their separate identity within given nation states. But what I do argue is that if Zionism itself operates on the basis that Jews are separate from all other non-Jews, and in 1933 they wrote a memo along these lines to Hitler (see Lenni Brenner’s book Zionism in the Age of the Dictators) then it is unsurprising if people do reach this conclusion. I don’t accept that one can easily be a member of more than one nation. It creates quite insuperable problems unless it is a nationality within an overarching nationality (for example English within the British or Palestinian within the Arab nation).

    I think people are making heavy weather of colonialism etc. Germany was a frustrated imperial power. Because unification happened late it was in effect left out of the colonial rush and was left only with bits and pieces of Africa. Hence Hitler’s programme was internal colonisation in Europe. The slavs therefore were the equivalent of the Blacks of Africa. Hitler approved wholeheartedly of the British Empire. The lack of success of Germany was ascribed to the ‘stab in the back’ and the ‘November criminals’ and of course behind it lay the Jewish conspiracy.

    It is correct that one feature of anti-Semitism that is pretty unique is the world Jewish conspiracy. But I would argue that this only took on real force with the coming to power of German fascism. Indeed I would go further and here is the contradiction. The Nazis came to power precisely at the time when the social basis for anti-Semitism had all but disappeared. In other words the Germans were becoming less anti-Semitic and anti-Semitism acted primarily within the Nazi party ideologically as a glue.

    Without getting into the uniqueness debate, and certainly Zionism tries to isolate the holocaust from history and treat it as ahistorical and unique, there are nonetheless certain unique features. Although there were economic motives for the quisling leaders in countries to support deportation in terms of the theft of the possessions left behind etc. and Vrba makes this point in terms of Slovakia it was I would suggest minor. I think there is little doubt that anti-Semitism had achieved a momentum of its own that defied any rational planning, so the army consistently found that Jewish workers were being deported despite the factories producing goods for them being shut down or hindered. Himmler was quite clear that he would brook no excuses for delaying the holocaust.

    Nazism in my view represented a regression of capitalism and that was one reason why the West would not agree to any possibility of a deal with it. Nazi Germany relied increasingly on slave labour, whether within Germany or in its conquests. Capitalism has always been hostile to slavery, the real reason for British abolition, because it is inimical to the market and the development of capitalism itself. A slave cannot purchase his own product, it is parasitic and geared only to primitive accumulation.

    I would go so far incidentally as Joe to say that ‘Commonly held interpretations by zionists of historical events, and even of the study of history itself, are practically worthless.” not least because there are wide differences between them. I think there are honest and dishonest Zionist historians. People like Hilberg, who relied primarily on German documents (for which he was heavily criticised by Yad Vashem – what was he to do, the victims didn’t as a rule document their own demise – the Oneg Shabbat archieves in Warsaw being very much the exception). They have tried to whitewash the Judenrat (Isaiah Trunk) whilst at the same time playing up the Resistance (whilst ignoring the key role of the Bund in Warsaw). The obvious contradictions cause them immense problems.

    But we should also remember that the holocaust is divorced from its victims. It is an ongoing scandal, which Norman Finkelstein touched on (the real reason the Zionists hate him) that the reparations for the survivors has been plundered by Zionist organisations for their own purposes whilst the survivors live in abject poverty. Look at my blog for stories on this. But as Ben-Gurion made clear, Zionism’s prime interest was the State not the individual and during the war this was put into practice. Not just that the Zionists opposed lowering the immigration barriers in the USA and Britain, because they wanted the refugees only to go to Palestine but they also sabotaged in some cases the possibility of any other destinations. As Ben-Gurion stated, if the problem of refugees could be solved elsewhere, what is the purpose of having a Jewish state?

    Evildoer says that ‘the Nazis substituted race for citizenship so they did not kill “their own people” as far as they were concerned.’ Correct. But also note that Israel does the same. Citizenship in Israel is not, like in most countries, coterminous with nationality. Indeed there is no Israeli nationality (Tamarin case, 1970). There are hundreds of nationalities but the only one that counts is Jewish. And what is meant by Jewish ‘nation’ is in reality the Jewish ‘race’. In previous years Zionists were open about the existence of a Jewish race.

    Evildoer says that ‘Jews who enjoyed German (as well as other Western nationalities) nationality were relatively less likely to die than Jews in the East. Were the final solution was at its most extreme and complete is were Jews were victimized both as Jews AND as as belonging to a space itself defined as inferior. In other words, where the Nazi’s at their most genocidal, Jews were not German.’

    This is not correct. There was a feeling among some German administrators that German Jews were a cut above the rest but this had no practical implications. The best example of this was Wilhelm Kube, the Gauleiter for Minsk in occupied Russia, to where German and other Jews were sent. He did indeed make such a differentiation and did what he could to prevent the murder of the German Jews. But he was not only unsuccessful but came within an inch of being sent to a concentration camp himself for accusing the SS of sadism! In fact the first German Jews who were deported in October 1941, were killed almost immediately on arrival at Riga and Minsk and it is not true to say that any higher proportion of German and Austrian Jews survived than say Polish Jews. On a general level this holds some truth, but even then there are important differences. 75% of Dutch Jews were annihilated (unlike 25% of French Jews). In Denmark the whole community of about 8,000 were saved and taken in boats overnight to Sweden. But in Bulgaria too no Jews were deported (apart from the annexed territories of Thrace & Macedonia). Even Romania, which had the 2nd highest number of Jews, some half were saved, possibly more and the deportations to TransDnistria were reversed (albeit too late to save most Jews). What mattered in Bulgaria was the strength of the Communist Party. It wasn’t so much the East, because Jugoslavia lost most of its Jewish population, but the depth of non-Jewish resistance coupled with the nature and intensity of Nazi rule. And this explains the Dutch figures, the Nazi rule there was more vicious than say in France where there was a Vichy government and then an Italian occupation. Italy generally had a very good record & Italian troops were responsible for rescuing many Jews and providing a safe haven in the south of France.

    I don’t agree with John that thousands of people were involved in carrying out the holocaust. On the contrary very few people knew about the purpose of the extermination camps. For sure the locals could guess from the fumes, smells and trainloads of Jews who only ever travelled in one direction. But the secrets of the camps were kept closely guarded. They were not situated in Germany but far away, primarily in Poland. The prime knowers were the Waffen SS. Yes the secret of the extermination leaked out but even here there was a problem. For 3 months the Jewish Agency sat on the news they received from Geneva on August 15 1942 that the final solution was being perpetrated. The US State department having failed to suppress the Riegner cable turned to the leader of American Zionism, Stephen Wise, and asked him to remain silent. He did. For 3 months, until a group of exchange Jews came to Palestine, the Jewish Agency kept mum as some ½ million died.

    And as Shabtai Beit Zvi, a dedicated Zionist incidentally, documents in Post Ugandan Zionism – the Mistakes of the Zionist Movement (he can’t accept that they weren’t mistakes but a consequence of Zionism itself) the Zionist press in Palestine not merely downplayed the holocaust but continually raised questions as to the credibility of the reports and at the time of the Warsaw Ghetto deportations preferred the Nazi version to that of the Bund and Polish Home Army (who broke the news of Auschwitz well before it was eventually ‘discovered’).

    I agree surprisingly with Andy that the turning inward of colonial racism ‘to target a section of the imperial metropole’s own population was a unique event in the history of imperialism.’ It was a consequence of the frustration of German imperial ambitions as well as the shock of a near revolution of course.

    Incidentally when I went to the US holocaust museum in Washington I discovered that Pastor Niemoller’s famous saying about ‘first they came for…’ had excluded the Communists! A more blatant example of using the holocaust to support the current imperial order cannot be imagined, given the role of communists in ending Nazism.

    It is also untrue that ‘The Romanian government, for example, gladly helped the extermination of Hungarian Jews while defending the life of Romanian Jews.’ No by the time of the Hungarian holocaust Romania had broken from or was in the process of breaking from its alliance with Nazi Germany. In fact Romania was a safe place of refuge for anyone who could cross the border. Many thousands did in fact. This is yet another of Zionism’s crimes. The survivors from Kasztner’s town Cluj (Kolosvar) lived only about 10 miles at most from the border. They made it clear at the Kasztner trial that they could indeed have escaped. There were very few SS (between 200 and 300) in Hungary at the time. To reassure them, as Kasztner’s committee did, that they were being deported to a safe and comfortable place (Kenyermeze) was to make the Hungarian Zionists accomplices in Eichman’s work.

    The primary charity incidentally responsible for fleecing the holocaust survivors of their reparations if the Jewish claims conference. One Rabbi Israel Singer pocketted $2m in fraudulent claims over a period of about 3 years. He hasn’t been prosecuted. Millions of dollars went to lawyers without any form of accountability. Holocaust Reparations became a gravy train for corrupt Zionist politicians in the US and elsewhere whilst the survivors had to choose between food and warmth. In reality, despite its use of the holocaust, as Tom Segev shows in the 7th Million, the survivors were treated with contempt in Israel and commonly referred to as ‘soap’.

  231. Jellytot: Oh….Thanks for that…..so you would evacuate the staff and patrons before “symbolically” burning the Holocaust Museum in Washington DC down.

    I would symbolically pray to your full recovery before symbolically burning a symbol of the Holocaust Museum DC. And I would put a video of the symbolic act on youtube with a caption, “no idiot anonymous poster on SU was hurt during the making of this symbolic video, which symbolizes what I think about the manipulation of the memory of the holocaust by the vilest ruling class this side of 1945.” I hope that would be clear enough that even you would be able to differentiate between the real and the symbolic. Although I’m not sure.

    Call me out, jellytot. Your smears are music to my ears.

  232. Tony Greenstein,

    Tony, Thanks for, as usual, your command of the facts and precision. I tend to write comments fast and sometimes with less then desired precision, which can lead to some confusion, so let me correct.

    AFAIK, about 90% of Polish Jews perished, and the numbers are similar for the baltic countries, compared to less than a third in Germany and Austria. So please clarify what you mean by saying that the chance of survival was not higher in Germany. I take it from Thomas Snyder that camp survivorship was heavily tilted against the ostjuden, so generaly, being an assimilated, Westernized Jews was advantageous both in terms of the chances of being sent to the camps, and, once sent, for the chance of returning.

    As for Romania, I referred not to helping the murder of the Jews of Hungary, but to the uneven Romanian participation in the genocide itself, which was concentrated in the war zones and the area under dispute with Hungary, whereas Jews in Romania proper were not sent to the death camps.

  233. @230 Nazism in my view represented a regression of capitalism and that was one reason why the West would not agree to any possibility of a deal with it. Nazi Germany relied increasingly on slave labour, whether within Germany or in its conquests. Capitalism has always been hostile to slavery, the real reason for British abolition, because it is inimical to the market and the development of capitalism itself. A slave cannot purchase his own product, it is parasitic and geared only to primitive accumulation.

    I think that is the key historical question of interpretation and here I think you are wrong, taking the orthodox view that Nazism was “irrational.”

    On the contrary, capitalism as such requires constant primitive accumulation. Fordism, and the idea that workers should buy their own product, was and still is limited to a very small part of the global working class, and the distinction is usually by race. Most workers in the global south cannot afford to buy their own products. And unfree labor, defined in different ways (including labor under dictatorship, violence, etc, prison labor,) remains a key component of capitalism.

    At the time the Nazis sought to reintroduce slave labor their opponents had vast colonial possessions, where primitive accumulation continued and was essential to the economic health of the empires. Furthermore, both the UK and the US (Jim Crow) had aspects of Herrenvolk democracy in which workers in the metropolis had a different racial status, which was key to their support for the system as a whole.

    So what the Nazis tried to do was not a “regression,” it was the sincerest flattery, emulation. The problem with it was twofold. 1. the allies did not welcome competition. and 2. the emulation went to the extreme in exposing the way capitalism was actually organized, and those elements were not just copied, but accentuated, overdone, and aesteticized. This aesthetization was in some way “irrational” and maybe connected to the modernist ideology of fascism itself. But the project itself was not insane. If Germany were to become an empire rivaling the US and the UK, it needed unfree labor, a racially divided working class, and a colonial possession that could be despoiled, because these were the necessary components of hegemony.

  234. @Evildoer – Primo Levi makes the point somewhere that learning German was indispensable to survival for any length of time in Auschwitz.
    Perhaps it was the ease with which they could be set to work and understand orders which explains the higher survival rates, rather than Nazi nationalism.

  235. @230I think people are making heavy weather of colonialism etc. Germany was a frustrated imperial power. Because unification happened late it was in effect left out of the colonial rush and was left only with bits and pieces of Africa. Hence Hitler’s programme was internal colonisation in Europe. The slavs therefore were the equivalent of the Blacks of Africa. Hitler approved wholeheartedly of the British Empire. The lack of success of Germany was ascribed to the ‘stab in the back’ and the ‘November criminals’ and of course behind it lay the Jewish conspiracy.

    Hitler and the Nazis had two primary goals: revenge for and mitigation of the German capitulation of November 1918 and the events surrounding it; events that most senior Nazis experienced directly. The other was the aquiring of an Empire in the East. Essentially everything they did was to those purposes and should be seen through that prism.

    In other words the Germans were becoming less anti-Semitic and anti-Semitism acted primarily within the Nazi party ideologically as a glue.

    It did act as a glue to tie together the disparate elements that composed the NSDAP. But we also shouldn’t disregard the absolute sincerity of Nazi belief in this regard. These weren’t people who used Jews as convenient scapegoats to present to the masses for opportunistic purposes, while not taking seriously the beliefs that lay behind them. Hitler stated that he regarded “The Protocols” as a true and accurate document and I’ve always regarded the Holocaust as driven by the idealogy and radicalism of Hitler and the clique around him, particularly Goebells and Himmler.

    Without getting into the uniqueness debate, and certainly Zionism tries to isolate the holocaust from history and treat it as ahistorical and unique, there are nonetheless certain unique features.

    Treatment of the Holocaust as ahistorical is bizarre and wrong. However, I would stand alongside Zionists to commemorate it just as I would march alongside them against, say, the BNP.

    To quote Chris Bambury, “I’d march alongside anyone in opposing fascists”.

    @231Call me out, jellytot. Your smears are music to my ears.

    What smear? You’re the one who mused on the desirability of burning down a Holocaust Museum. That’s unacceptable to many Socialists and Progressives. Anti-Zionism cannot be used as a cover to make outrageous statements. These matters aren’t playthings. You’re smearing the memory of those who died.

  236. Jellytot: These matters aren’t playthings. You’re smearing the memory of those who died.

    No dude, I am not. A holocaust museum used to make imperialism smell like the love of humanity is. But be outraged. Be very outraged.

  237. skidmarx:
    @Evildoer – Primo Levi makes the point somewhere that learning German was indispensable to survival for any length of time in Auschwitz.

    Perhaps it was the ease with which they could be set to work and understand orders which explains the higher survival rates, rather than Nazi nationalism.

    It started before, as shtetl Jews were killed or sent to camps were nobody survived to begin with.

    I didn’t try to imply that the Nazis spared German Jews out of nationalism, although it seems that I was careless enough to make both you and tony think that i did.

    The point I made refers directly to the question of “genociding one’s own people” as a key “uniqueness” of the holocaust.

    The German did include German Jews in the genocide, but the core of the holocaust was not German Jews. It was Polish and Baltic Jews, Ostjuden. these were alien in behavior, language, cloth, etc. Ostjuden were as alien to the Western eye as Bedouins or Indians. You can see this even from reading Kafka. By privileging the experience of assimilated Jews, the holocaust’s proximity to other colonial genocides is rendered invisible.

    So if the “uniqueness” of the holocaust is the targeting of people from the metropolis, this uniqueness excludes the greater part of the actual holocaust.

    There are a couple of reasons why this ideological distortion happens. Thomas Snyder points out survivor bias. The testimonies of the holocaust are almost all the testimonies of assimilated Jews because those were who survived. But there are two other reasons.

    First, this image of the holocaust serves the Zionist interest of arguing that Jews cannot be safe even in the West.

    Second, this image serves the Western interest of hiding the colonial nature of the holocaust.

  238. #238

    Evildoer: No dude, I am not. A holocaust museum used to make imperialism smell like the love of humanity is. But be outraged. Be very outraged.

    This is the pinnacle of puerile self-indulgent ultra-leftism.

    You are approaching the issue based not upon the wider political significance of the holocaust museum is to the general population – where the message is clearly that the holocaust is a very bad thing.

    instead you approach it from the point of view of the smug outsider, who cherishes their specialness, that you, (and the minority like you) see the *real* aganda, which is allegedly to use the holocaust to exceptionalise the nazi experience from other imperialist outrages, and thus you beleive by some perverse logic you think this is used to legitimise zionism and US imperialism.

  239. #232

    whatever.

    Honestly there is some tendentious twaddle mixed up with some other bits that make sense, but life is far too short.

  240. A few years ago the schools in Oxford chose each a pupil to visit Auschwitz. One school decided the best student to go from their school, because he was most opposed to all forms of racism and because he had made a special study of Judaism and Jewish traditions, was a young friend of mine – a Palestinian.
    There is a lot I could say about his visit, but that is for another time and for him to say. Suffice it to mention that not all that the chief Rabbi of Great Britain had to say to them, for he was there, gelled well with the best of reasons for the visit.

  241. Andy Newman,

    yes, i’m ultra left. Real socialists read thomas friedman to stay in touch with the masses.

  242. “It is also untrue that ‘The Romanian government, for example, gladly helped the extermination of Hungarian Jews while defending the life of Romanian Jews.’”

    You are right with this; although the Rumanians murdered many more Ukrainian Jews than Rumananian Jews; their occupation of the parts of the USSR they meant to annex (up to and around Odessa) was very brutal.

  243. #244
    Is this correct? My understanding is that the Rumanian Iron Guard carried out frenzied, anti-Semitic mass murders within Rumania for a good year or so (1940-41).

  244. Rumanian massacres of Jews and Roma (within & without) were extremely brutal. Perhaps even more than the Nazis however strange that sounds – it has been documented that even the Nazis were shocked at the scale of repression.

    The persecution within Rumania tailed off once the tide of the war turned and Antonescu reached out to the Allies and a sizeable rump remained.

  245. More people ought to know what the Albanian people did to save Jews.They were determined that not a single Albanian Jew should be taken. They also took in Greek and Italian Jews, disguising them and taking them into peoples houses.Thousands were saved and there were more Jewish people living in Albania at the end of the war than before.
    My Albanian son-in-law is proud that his aunt, who fought bravely with the partisans under Hoxha was completely in agreement with her family, who otherwise disagreed with her politics, that not one Jew would be deported. Mostly Muslims, some Christian, did that matter? No there are some things more important than such identities, many things more important than who is a people, who is a nation, who is an invented people. Opposition to all occupation and all racism.

  246. #245 “Is this correct? My understanding is that the Rumanian Iron Guard carried out frenzied, anti-Semitic mass murders within Rumania for a good year or so (1940-41).”

    They did carry out the attacks that you describe, but their behaviour in the Ukraine was even more appalling.

  247. Winter of discontent,sounds like our planets profit ballance.Who are you,are you one of us.

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