SOCIALIST UNITY

21 March, 2010

ZEITGEIST EXPOSED

Filed under: anti-semitism — admin @ 9:00 am

In Agatha Christie’s classic crime novel the ABC Murders, the detective Hercule Poirot comes up with the following formulation: “When do you notice a pin least? When it is in a pin cushion. When do you notice a murder least? When it is one of a series of related murders.” I would like to extend Poirot’s thinking to “When do you notice an extremely pernicious and dangerous conspiracy theory least? When it is set in a two hour film amongst many other conspiracy theories.”

zeitgeistOver the last year or so a number of people have told me that I should watch the film Zeitgeist: The Movie. All of these people have been lefties or liberals, and each tells me that the film supplies a good exposé of power in the modern world. These people have been from a wide range of backgrounds and ages, some of them environmentalists, some of them unionists, some of them socialists, some British, some American. The film has achieved massive viewing figures globally, with over 3,000,000 people having watched it on Youtube, and many more on DVD or Google Video. And of all of these people who have recommended the film to me, none has noticed its reliance on the old myth of the “world Jewish conspiracy”.

In this article I hope to expose the film’s relationship to older anti-Semitic texts and myths, and look more closely at how these theories are made to look left-wing or liberal. I wish to explain why this film has become so attractive to people who otherwise are engaged in good struggles against capitalism, against war, and to save the environment. I am particularly interested in the relationship between the film and a book called The Protocols of the Elders of Zion, along with its use of other anti-Semitic tropes that have existed throughout modernity. (more…)

10 January, 2010

Who’s hating whom?

Filed under: Israel, anti-semitism — Martin Wicks @ 4:01 pm

Yoav Shamir’s film about anti-semitism has drawn both praise and criticism. So what’s it like being dubbed ‘the Israeli Mel Gibson’?

Having depicted modern Israeli life in his previous films, a run-in with several critics turned 39-year-old Tel Avivian film-maker Yoav Shamir on to the subject of antisemitism. In a quest to explore what the term means today he travelled from Israel to New York, Poland and Moscow and captured his startling discoveries in a Grierson Award-winning film, Defamation.

Why did you decide to make the film?

Some years ago I made Checkpoint, a film shot in checkpoints in the occupied territories where I’d been a soldier. It got alot of attention and I started noticing that I’d been referred to as “the Israeli Mel Gibson”, antisemitic, mostly by American journalists. It got me thinking about what it means when somebody is called antisemitic. The word is used all around us, it’s like a white noise.

Being Jewish, did you find that odd?

Of course! It’s total nonsense and a very offensive term for me. Before Checkpoint I wasn’t a political person, I was just portraying something important, being honest. I think if we’re doing something wrong we should open up the debate and deal with it.

Why did you choose a playful, almost Louis Theroux style for your film?

I normally do strict cinéma vérité style films where the camera just observes. But everybody I talked to about this film said, “You can’t make it, you’ll never get away with it.” The only way I thought I could tackle it was to do a very personal film. Humour is a great way to keep people interested – antisemitism isn’t a very sexy subject so it’s a way to make people watch and think.

What did you learn?

One striking thing I discovered was how many American Jews – not all of them obviously – are using antisemitism as a way of maintaining their identity. There’s an [American] Jewish guy in the film who says “Israel is our insurance policy”, and for me that’s a very bad thing. When you need to insure your house or car you ask for the maximum security possible. But it doesn’t make sense for the people living in this place to do that. There are other ways of providing security, of living peacefully; it doesn’t have to be through these violent measures.

How representative was the class of schoolchildren that you follow to Auschwitz?

They were just your average, middle-class Israeli pupils. For many of them it was their first time abroad but they were being worked up so much before this trip. Eventually it’s almost funny: two of the girls talk to three elderly Polish gentlemen on a bench and presume what they say is antisemitic. When you’re 16 years old you’re influenced very easily. We went to a pizza place which they didn’t realise was self-service ,and when nobody took their order they got very upset. They thought: “They’re doing it because we’re Jewish, they’re antisemites.”

Did that worry you?

Yes, but it’s not their fault. This tradition of hatred is being passed from one generation to another. A kid in the film says: “What makes us special is that nobody can stand us.” Even the older people, I don’t think they’re coming from a conspiratorial, cynical point of view – they truly believe that. It’s like taking away from people the feeling that they’re hated is so offensive to them it’s almost unacceptable. But these kids are about to join the army with all this luggage.

From the Observer

 

26 November, 2009

REMEMBERING MAREK EDELMAN

Filed under: anti-semitism — Andy Newman @ 9:00 am

SOAS Palestine Society

 Presents:


“Remembering

Marek Edelman, 1919-2009:

A Commander of the 

Warsaw Ghetto Uprising”


a talk by

 David Rosenberg,

Jewish Socialists’ Group


Chair: Diana Neslen,

Jews for Justice for Palestinians

 

Monday, 30th November,

7pm, Room G2

26 September, 2009

THERE SHOULD BE ZERO TOLERANCE OF JEW-HATING PROPAGANDA

Filed under: Israel, anti-semitism — Andy Newman @ 9:00 am

Over the last few years we have consistently argued on this blog that just because sometimes supporters of the Palestinians are unjustly accused of anti-Semitism by Zionists, that doesn’t mean either that anti-Semitism doesn’t exist, or that anti-Semitism doesn’t matter.

Sadly there are real examples of genuine anti-Semitism. In addition sometimes well meaning people fail to recognise anti-Semitism, when they encounter it,  because they are not attuned to the linguistic codes that it is expressed in, or they are unaware of the cultural themes of anti-Judaic prejudice being drawn upon.

I was genuinely shocked to see on Harry’s Place that the well respected American leftist publication, Counterpunch, had published what I consider to be an anti-Semitic defence of the mediaeval blood libel. The article by Alison Weir of the organisation “If Americans Knew” defended the very poor journalism of Donald Bostrom, who made unsubstantiated and implausible claims about Israeli soldiers murdering Palestinians in Gaza to harvest their organs in the Swedish newspaper, Aftonbladet.

But quite irrelevant to the main topic, Weir makes a number of snide insinuations about medical practices in Israel, where apparently a deceased person’s organs can be taken for transplant without their prior consent, or next of kin consent. Quite contrary to Weir’s insinuations, there is nothing unique here to Israel, as scandals ripped through British hospitals in Bristol and Alder Hey, with literally hundreds of organs taken from deceased children without their parent’s consent. Nevertheless Weir introduces evidence of this medical practice in Israeli hospitals to give credence to the ridiculous idea that usable transplantable organs could be harvested on the battle field.

Weir implies, with no evidence but plenty of crude hinting, that Israel is at the centre of international organ smuggling. She talks of palestinians disappearing from the West Bank, and implies that their organs are harvested. But where would this be taking place? If it were being done in an Israeli hospital then wouldn’t you expect there have been public debate over the medical ethics by Israeli doctors - unless of course it is a *conspiracy*.

But it gets worse. She then explicitly seeks to argue that the mediaeval blood libel that Jews kill Christian children has a basis in fact! Her argument are effectively debunked by Adam Holland - I won’t repeat it, you should read his original article for yourself. But what possible relevance is there for her to defend the Mediaeval blood libel - an anti-Semitic myth that predates the formation of Israel and modern Zionism - unless she is making the connection that the crimes she are alleging are done by Jews as Jews, rather than Israelis.

Most worrying, apart from her poor scholarship, and her credulity in the face of anti-Semitic myths, is that Alison Weir relies upon quotes from the infamous Russian anti-Semite, Israel Shamir, who is well known to be linked with fascist and ultra-nationalist groups. Why on Earth would Counterpunch publish this racist filth?

As I wrote back in 2007

If we are to challenge anti-Semitism and anti-Judaic feeling we need to understand the multi-stranded nature of the bigotry. We also need to understand that the ideology of Zionism contributes to anti-Semitism, and the actions of the Israeli state make the world a more dangerous place for Jews.

We should not ignore the deep well of anti-Judaic ideology within Christian culture The huge success of Mel Gibson’s “Passion of Christ” reveals the large audience for the traditional Christian interpretation of the Gospels, that the Jews killed Christ. In the Gospel of Matthew, the Roman governor, Pontius Pilate “took water, and washed his hands before the [Jewish] multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children.” This may be a deeply unfashionable interpretation for trendy Anglicans, but it is believed by millions of Christians around the world. Indeed Mel Gibson was condemned simply for bringing the literal words of the Bible to a film-going audience.

In pre-Capitalist European culture, Christians were prohibited from usury – lending money for interest. Mediaeval Jewry therefore played a social role as bankers and financiers. The enduring stereotype of Jews as greedy therefore derives from Mediaeval opposition to finance capital. As Martin Luther wrote in 1543: “They let us work in the sweat of our brow to earn money and property while they sit behind the stove, idle away the time, fart, and roast pears. They stuff themselves, guzzle, and live in luxury and ease from our hard-earned goods. With their accursed usury they hold us and our property captive. Moreover, they mock and deride us because we work and let them play the role of lazy squires at our expense and in our land. Thus they are our masters and we are their servants, with our property, our sweat, and our labour.”

Martin Luther may have little direct influence on modern anti-Semitism, but the identification of Jews trying to control the world through finance capital still has widespread currency, and informs, for example the idea of a “Jewish lobby” that dictates American support for Israel.

It should be noted that neither the identification of Jews as Christ killers, nor the belief that there is a “Jewish lobby” can be identified as the new form of racism that speaks of cultural rather than racial differences. These are forms of anti-Judaic bigotry that pre-date racism, and are deeply embedded in European culture. To effectively challenge them requires that we recognise their origin, and specifically refute them in theoir own terms rather than confuse them as being identical with modern anti-semitism.

The 19th century saw anti-Judaic feeling given a gloss of pseudo-science, with the birth of this modern anti-semitism. This made an important difference because it created a racial category for the Jews. Previously Christian theology had disputed the claim of Jews to be a separate people. The Jews themselves regarded themselves as a nation without a home, but the Christians saw them as people who had rejected Christ. This was important for Christians as a refutation of the claim by Jews to be a favoured people by God. As Luther wrote: “If birth counts before God, I can claim to be just as noble as any Jew, … For I will not give it up and neither Abraham, David, prophets, apostles nor even an angel in heaven, shall deny me the right to boast that Noah, so far as physical birth or flesh and blood is concerned, is my true, natural ancestor, and that his wife (whoever she may have been) is my true, natural ancestress; for we are all descended, since the Deluge, from that one Noah.”

Mediaeval anti-Judaism regarded Jewishness as a question of faith, and a Jew who accepted Christ stopped being a Jew.( Indeed this was necessarily so, because the apostles were Jews who followed Christ.) Indeed the distinctive traditions of Hassidic Jews may have been adopted by the sect as a defence against their faith being lost by assimilation, in a similar way to Christian sects like the Amish. The concept of a secular Jew would have been a nonsense in Mediaeval Europe, whereas the Nazis slaughtered atheists and Christians who they regarded as being of Jewish race.

Through virtue of their alleged descent from a non-European linguistic stock the Jews became regarded as a race. The Zionists accepted this racialised identity. It is in this context that extreme modern anti-Semitism produced the idea of a Jewish conspiracy. It was also this context which saw the Zionists form a Jewish state, although Israel still has a problem deciding who is and who isn’t a Jew.

Perhaps we need to go back to ABC. Racism against Jews is just as bad as racism against blacks or Arabs, or anyone else - this is a question of principle that we must absolutely not compromise on.

But even at a tactical level, it is utterly stupid to discredit the Palestinian solidarity movement by associating it with crackpot anti-Semites.

27 January, 2009

HOLOCAUST DAY

Filed under: anti-semitism — Andy Newman @ 8:00 am

Alfred Hitchcock narrates:

12 January, 2009

DON’T MENTION THE ‘N’ WORD

Filed under: Israel, anti-semitism — admin @ 9:47 am

By Tony Greenstein

Don’t Mention the ‘N’ Word

Israel’s invasion of Gaza is clearly problematic, and not only for those who live there. If you oppose the wanton slaughter of civilians, the deliberate targeting of schools and medical personnel and the sanctions that preceded them, then whatever you do you must not make a comparison with anything that the Nazis may have done before. If you ignore this injunction then you are, according to the European Monitoring Committee’s Definition, anti-semitic.

One of its key definitions, as adopted by the British All-Parliamentary Inquiry into anti-Semitism, is that the ‘Drawing comparisons of contemporary Israeli policy to that of the Nazis.’ is in itself anti-semitic.

Yet there is a real problem here which the APC prefer to ignore. Israel defines itself as a Jewish state. Most people associate Jews with the horrors of the Nazi death camps and the holocaust and the establishment of the Israeli state as some kind of recompense for the holocaust. It is therefore unsurprising that when people see pictures of the dead and dying children of Gaza whose schools, instead of being a sanctuary were turned into their graves, ask a simple question. ‘How can Jewish people, of all people, perpetrate these deeds.’

Together with members of Palestine Solidarity Campaign I have spent part of this week leafleting people in the centre of Brighton. The overwhelming majority of people are opposed to the invasion of Gaza and many of them ask the same or similar questions to that above. Is it seriously being suggested that if you oppose the war crimes now being perpetrated against Gaza’s civilian population and you compare what is happening now to what occurred in Europe nearly 7 decades ago, that you are anti-semitic?

This is the topsy turvey logic of those who are determined, and the APC is certainly determined, to cloak opposition to the actions of Israel in the mantle of ‘anti-Semitism’. As Norman Finkelstein notes, ‘A central thesis of my book [Beyond Chutzpah] is that whenever Israel faces a public relations debacle its apologists sound the alarm that a “new anti-Semitism” is upon us.’

What is being suggested, in a pure piece of sophistry, is that opposition to what the Israeli army is doing in Gaza is in itself anti-semitic and therefore racist. It is an amazing feat of logic that defines opposition to war as a form of racism. It is extremely regrettable that the Jewish community is being associated with the actions of the Israeli state. The decision of the Board of Deputies of British Jews to hold a rally ‘which will be the culmination of five days of intensive advocacy for Israel. The period of activity will reflect the support for Israel felt by the British Jewish community…’ can only be seen as a total indifference to the interests of British Jews.

Indeed it is difficult to imagine a better way in which to increase support for anti-Semitism in Britain than for an organisation which purports to represent British Jewry to organise a rally in support of the massacres of Palestinians in Gaza. Because that is effectively what they and the Chief Rabbi are doing.

It is no surprise that the political party which has come out most strongly in favour of Israel’s invasion of Gaza is the British National Party. Thus adding credence to the old adage that Zionism and anti-Semitism are two sides of the same coin. In an article by the Thurrock wing of the BNP ‘Europe’s Jews Face Marxist Wrath Over Gaza’ we are told that ‘Attacks on Jews in Britain and Europe are rising as the violence in Gaza continues.’ Citing the same source as the All Parliamentary Report into anti-Semitism used, the Board’s Community Security Trust.

An article, ‘”Israel’s Gaza Affair” by BNP Leader Nick Griffin is more circumspect but reaches much the same conclusion. Defeat for Israel ‘would merely inspire and radicalise a whole new generation of Jihadist fanatics’ and as one of the comments underneath explains, Israel is ‘an example to us all because the only thing the Islamic Terrorists understand is FORCE’. It is little wonder that Board Spokesman Ruth Smeed, in the Guardian of 10th April 2008, described the BNP website as ‘one of the most Zionist on the web - it [the BNP] goes further than any of the mainstream parties in its support of Israel’.

The most widely used comparison with the Nazi era is between the inhabitants of the Gaza Strip and the Warsaw Ghetto. When I spoke at the demonstration against the invasion of Gaza in Brighton last Saturday, it was my reference to the Warsaw Ghetto which got the warmest reception. One might have thought it obvious that a comparison between the people of Gaza today and the Jews of Nazi occupied Poland was an anti-racist, not an anti-semitic, comparison.

After all, the parallels are obvious. Gaza consists of one and a half million people, sealed off from the outside world and subject to sanctions on all the basic essentials as well as now being subject to the use of overwhelming force, including phosphorous bombs, by an occupier. In fact it was Israeli Deputy Defence Minister, Matan Vilnai who nearly a year ago said that the Palestinians ‘risked a “shoah”, the Hebrew word for a big disaster - and for the Nazi Holocaust.’ It was Dov Weisglass, advisor to Israeli Prime Minister Dov Weisglass, who spoke of putting the Palestinians of Gaza on a diet. Weisglass denied at the time that this meant starvation, but this is undoubtedly what is happening and there can be no doubt that the sick and elderly, young and infirm have indeed died through want of food, water and medicine. Hans Frank, Governor General of Nazi-occupied Poland described his policy towards the Jews as ‘death by hunger.’

The drawing of parallels is just that. It is not an exact comparison nor is it mean to be. But what it does mean is that there are similarities in methodology and ideology. When a young Israeli passed our vigil earlier this week, he screamed out that ‘they’, the Palestinians of Gaza are ‘all animals’. Was the dehumanisation of the Jews not an essential precursor to all that followed?

7 January, 2009

BY THEIR FRIENDS SHALL YOU KNOW THEM

Filed under: anti-semitism, BNP — Andy Newman @ 10:46 am

Well worth having a look at this by Tony Greenstein. The picture shows a screen capture of a BNP website, proclaiming their support for Israel

thurrock-patriots-support-israel.JPG

 I was struck by the  Thurrock Patriot blog, quoting in shocked horror, that in response to the Gaza war:

There has been a significant rise in the number of anti-Semitic incidents, especially when compared with what is usually a very quiet time of year for racist, anti-Jewish attacks,” spokesman Mark Gardner said…. In the attack on the synagogue in Brondesbury north west London, arsonists tried to smash a window.

Now, clearly it is terrible that there is a rise in anti-Semitism, and the attack on a synagogue must be deplored. But what are we to make of the BNP’s expressed outrage?

As I have reported before, in August 2006, BNP supporter, Mark Bullman attempted to burn down the Broad Street mosque in Swindon using a petrol bomb and was sentenced to five years in prison. Mark was the registered fund holder for Wiltshire BNP, and actively campaigned for the party in the 2006 local council elections, just four months before the arson attack. Strangely Mark used to write to me while he was on remand, and even rang me a few times. He had left the BNP to form what he called the “1290 sect”, named after the year the Jews were expelled from England, and he wrote to me: “I only attacked the mosque because there is no synagogue in Swindon, and it was close enough for public consumption”. The fuse used for the fire bomb was a rolled up BNP leaflet.

It since transpires that Danny Lake, who has since been expelled from the BNP, had raised concerns about Bullman with Nick Griffin, but the BNP did not consider Mark Bulman’s mental instablity, propensity to violence and gross anti-Semitism to be a problem. Bullman was supported by Wiltshire organiser, Mike Howson.

24 December, 2008

DER VORLESER

Filed under: anti-semitism, Germany, movies — Andy Newman @ 9:15 am

I am looking forward to the release of “the Reader” that comes to UK cinemas on 2nd January.

I read Bernhard Schlink’s novel “Der Vorleser” when it first came out in 1995, and while generally my experience of literary novels in German is a bit frustrating because I have to refer to the dictionary so often; Schlink writes in a very direct and accessible language, following a Crimi style that is almost American; and I found his book a gripping read.

The word Vorleser doesn’t comfortably translate into English, as it doesn’t just mean a reader, but someone who reads out loud. So it has a sense of reading as an activity involving more than one person, and an active subject and passive objects.

The story concerns a young lad, Michael Berg, who befriends an older woman, Hanna Schmidt, and ends up being seduced by her, and they have an affair for a few summer months while he often reads out loud to her. I am disappointed that Nicole Kidman, who was originally cast in the role had to be replaced due to pregnancy. I am not always a fan of Kidman, but this part is absolutely crying out to be played by her. Not only does Kidman match Schlink’s description of Hanna as a slender swan, but the hard, emotional inaccessibility that Kidman is so good at (and comes over as woodenness when she is in the wrong role) is completely appropriate for Hanna. The trailers suggest that Kate Winslett doesn’t attain this, she comes over as far too open, and frankly too English.

I think part of the reason the book made such a connection with me is because a former partner of mine, Kirsten, with whom I lived for some years had a mother somewhat like Hanna in personality. Kirsten’s mum was an unrepentant former Nazi, a party member and in the Bund Deutscher Mädel, and had even given a bunch of flowers to Hitler at one ceremony. Kirsten herself had left home at thirteen after her mum tried to kill her, but her sister Heidi stayed with her mum, so they still kept in touch, in a cautious way. The hardness of Kirsten’s mother was partly the product of her experience of coming to England in 1946 (for reasons I never understood), and the many years of hostility she encountered, but also I think the strain of remaining committed to an ideology that all around her found repugnant. The character that Schlink describes in the book was eerily and scarily familiar to me, and Hanna is also unrepentant.

Later when Michael Berg is a law student, he encounters Hanna again, now as a defendant in a prosecution for war crimes, as she was an SS guard in a concentration camp. He is horrified when he learns how she temporarily reprieved inmates so that they could read to her; she is deeply ashamed that she cannot read and sends them to their deaths as they realise she is illiterate. Chillingly, she believed that she was doing them a favour by delaying their execution.

The novel reruns a common theme of German Twentieth century literature of generational conflict over the Nazi past. The most renowned examples being the great novels of Heinrich Böll, like “Die verlorene Ehre der Katharina Blum” and “Fürsorgliche Belagerung”.

This generational conflict was because de-Nazification became deprioritised by the Western Allies, as they saw the Communists becoming a greater threat, so the young were angry that the former Nazis were still tolerated, and unlike in the East German DDR there was very little acknowledgment of recent history. (This is also dealt with really well by the English novel by John le Carre. “A Small Town in Germany”). In particular the legal, medical and teaching professions in the West German Bundesrepublik had a very high proportion of former Nazis.

Schlink’s novel is brilliant because it manages to humanize the perpetrators of the Nazi crimes, without colluding with or condoning them. So the mundanity of the mass murder becomes apparent; it was not carried out by people who were individual monsters, but the truth was far worse than that. The horror was perpetrated by ordinary people, who just thought of themselves as doing their job. The book has been criticized by some critics for being too sympathetic, but I think this criticism is misplaced – one of the most memorable and unsettling scenes in the book is when Michael is hitchhiking and has a conversation with a driver who has a disturbing insight into the mindset of the Nazi killers. It is left unresolved whether or not he was talking of personal experience, and that doubt of who was and who was not personaly guilty is a constant tension in post-war German society.

Locating the story around a perpetrator rather than the victims breaks us out of the comfortable complacency that can build up around the Holocaust. It is shocking, and we are right to be continually shocked, rather than allowing it to become part of the cultural wallpaper.

But this is the story of Michael Berg, not the story of Hanna Schmidt; the story of der Vorlser not die Analphabetin. The relationship between Hanna, and the narrator of the story is an abusive one, where she seduced his innocence and he will always be damaged by the fact that he had loved someone who had done unspeakably bad things. This not only works as a convincing story of this particular,  and entirely believable personal relationship; but it also works as a metaphor for the whole post war generation in the Bundesrepubik.

19 December, 2008

Mcconnachie in new far right meeting

Filed under: anti-semitism, anti-fascist — Derek Wall @ 9:05 pm

Lancaster Unity note another Mcconnachie appearance….I am pleased to say I alerted quite a few people to him last week but had a number of comments from people who denied that he was on the right.

Apparently he will be talking to the fractious far right Swinton Circle in February.

It reminds me of the situation in the last 1930s when pacifists got together with social creditors and national socialists in groups like the British Peoples Party, famous for including Kim Philby’s dad as a by-election candidate.

More here

7 December, 2008

Far right speaker at alternative economics conference

Filed under: Economics, anti-semitism — Derek Wall @ 8:37 pm


I was sent an email pretty much out of the blue advertising next weekends global vision 2000 conference on the economic meltdown and a sustainable future for humanity,

I had a click to find a number of interesting names.

In particular I noticed Alistair McConnachie. McConnachie has two faces, one is as an alternative economist, he heads the Bromsgrove group that promotes monetary reform and is highly active as a monetary reformer. These people argue that money is created essentially out of thin air by bankers, instead it could be created by the community.

Money could be printed to boost the economy and fund ecological reforms.

He has another face as a member of the far right. He is critical of a multi-cultural society, he opposes increased immigration, he believes in reducing the number of asylum seekers in Britain using the subtle term ‘crimmigrants’ to describe ‘illegal immigrants’. You can read his build the fences higher and throw them out approach here.

He was too right wing for many members of UKIP and after writing a letter on the holocaust, his membership was suspended. The Guardian claim he stated to one member of UKIP: ” I don’t accept that gas chambers were used to execute Jews for the simple fact there is no direct physical evidence to show that such gas chambers ever existed… there are no photographs or film of execution gas chambers… Alleged eyewitness accounts are revealed as false or highly exaggerated.”

I wrote back to the person who had emailed me the link to the economics conference suggesting that I did not wish to go to a conference with such a figure speaking and had a pretty shocking reply:

I myself have some doubts concerning at least some aspects of the holocaust myth. I think all free inquiry research should be encouraged on this and other matters, so long as no intention to lay new foundations of hatred, nor bait up Jews, nor find all and only Jews guilty for the sins of Zionism and debt-created money system, etc ….

I have seen a pretty damning interview with Alistair in the ITP’s newspaper Voice of St George…one far right site summarizes in the following terms:

The latest issue, #32, of The Voice of St George newspaper is out now - and it’s a cracking read!

There’s articles on Blair’s Britain, NWO ‘freedom of religion’, ususry and debt, movement meetings, the media — and a cracking in-depth interview with UKIP’s ex-Scotland organiser Alistair McConnachie on immigration, the holocaust, the ‘war on Terror’, green issues and much more!’

An American Monetary Reform websites makes some ambitious claims for McConnachie:

Premier Brit monetary reformer, Alistair McConnachie, a monetary “warrior” and brilliant legal mind, is expected to become a member of the Brit Parliament in due course. Editor of Prosperity Newsletter and organizer with James Gib Stuart of the acclaimed annual Bromsgrove Monetary Conferences in Birmingham, UK, for the past 11 years. Alistair will bring us up to date on monetary reform developments in the UK, emphasizing what’s working there, and who the main players are. 

More here:

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