Louise over at the Harpy Marx blog can be relied upon to consistently champion the poor and disadvantaged, and although it is unfashionable on the left nowadays she is very dogged in her commitment to those who suffer in the criminal justice system.
Sometimes however I think that her commendable compassion can lead her to overlook the big picture, and by only looking at the issue from the point of view of the offender, she downplays the public policy necessity of combating crime, and the need for providing expression and emotional closure for the victims of crime.
Anyway, it seems that there is a move in the USA for public shaming as an alternative to gaol, and Louise is understandably concerned
The facts of the latest case, as reported in the press,are that a nine year old child mislaid two gift vouchers in Walmart. Two women found them, and although they admitted they contemplated handing them in, they used them instead. They lied to a store clerk and said the cards were theirs, even though they had the child’s name on them, the clerk had asked them because the loss had been reported to the store. They then returned on a second occasion and tried to use them again.
It seems from their comments to the press that the two women – a mother and daughter – believed in the principle of “finders keepers”, and as such may have had a different moral compass for such a situation from the social norm.
Clearly there are many problematic aspects to this form of punishment. Generally, it is located within a punitive American ethos that tilts towards right wing populism, and is less concerned with what works than what plays well to the tabloid press. Paradoxically, the American system is also very poor at providing support for victims of crime, due to its bureaucratic and dispassionate nature. Plea bargaining is very disempowering from the point of view of victim involvement, as it reduces the process of justice to a professional, bureaucratic conveyor belt to deliver people into prison as cheaply and quickly as possible.
The American criminal justice system fails badly by not seeking to reduce crime through social intervention to alleviate underlying social problems and fails to provide help to those at risk of being tempted into crime.
More specifically, such “imaginative” punishments could be rather arbitrary, and are arguably contrary to the spirit of the Common Law prohibition of “cruel and unusual” punishments, and thus also unconstitutional under the Eighth Amendment.
The most effective criminal justice system in the world is Finland’s: although all of the Scandinavian countries have low incarceration rates; lower anxiety levels about crime; and lower crime levels than those countries in Europe with much larger prison populations (particularly Portugal, Spain and the UK). Although there is a public perception of rising crime, in fact every Western European state has recorded falling levels of crime over the last 20 years, and this is not because “prison works”, as the UK with its expanding prison populations has been one of the least effective at cutting crime.
Central to the Finnish experience has been a concerted drive to lower prison population; partly through a flexible strategy including measures like part-time prison sentences (very effective in allowing prisoners to continue working and supporting their families while still losing liberty every weekend); but also through programmes to reduce drug dependency, and to resolve underlying motors towards crime. Reducing prison numbers frees up resources for social measures to combat crime – more social workers, more help in finding employment opportunities, etc.
But the most innovative aspects have been the victim/offender mediation programmes. Despite right wing populism from politicians in the UK praising prison, the reality of our criminal justice system is impersonal and alienating for victims, who often receive no sense of justice. Sara Payne has said as much today in her report which, according to the BBC, argues that justice is currently defined only as “catching the criminal and protecting the public”, and victims and witnesses feel they are included simply to aid that process. Sara Payne recommends that in future delivering justice should be about supporting the victim to overcome the impact of the crime so they can get on with their lives.
The Finnish system seeks to find a resolution acceptable to the victim, which is restorative rather than punitive. Mediation and restitution forces the offender to see the crime from the perspective of the victim; it also provides an emotionally effective outlet for the victim to express anger and grief; only if mediation fails does the case move further through the criminal justice system.
So what should socialists advocate as a criminal justice policy? Firstly we need to recognise that crime matters. Not only does it blight people’s lives, but it is also a moral transgression of our common humanity. In his book ”Crime Control as Industry, Towards Gulags Western Style” the criminologist Nils Christie quotes the father of American sociology, Charles H Cooley, who argued that this common humanity is rooted in our shared social experience of dependency in childhood. We have all been vulnerable, and we would all have died had we not been cared for and nurtured by others. People look after one another: that is our social nature. Criminality is a socially defined and codified expression of what behaviour we regard as a betrayal of that common bond.
An important driver towards criminality is therefore misperception of what the social norms are. Quite often people self-justify criminal and anti-social behaviour by believing that most other people would approve or behave the same way. There is a specific related problem where sub-cultures of mutual support and motivation build up, most obviously around issues like child sexual abuse or terrorism. Some rare individuals also exhibit sociopath behaviour, where they have an instrumental view of other human beings as being merely tools to be manipulated.
Crime prevention therefore needs to reinforce socially expected norms; and the exemplary value of punishment needs to be recognised as beneficial. Alienation from moral norms also explains why those most susceptible to criminal and anti-social behaviour are relative outsiders – the very rich, the very poor and the young who have not yet developed a stake in stability. Sadly the rich are protected both because they have political influence and much of their anti-social behaviour is not illegal; and where they do actually break the law their wealth often helps them escape justice.
In pre-industrial societies village justice was personal and contextualised by a history of shared experience; they inherited the legal customs, but their deliberations were norm clarifications for each novel situation. This traditional approach could be oppressive, and unfair towards lower status members of the community, but also sometimes surprisingly lenient and reconciliatory. It was also unable to deal effectively with outsiders. Observing a different moral code for within your own community, while having a different set of rules for strangers, is characteristic of some forms of modern criminality with a heritage from the pre-modern period - for example the mafia; and while not necessarily associated with criminality such enclosed moral communities are also encountered among travellers.
As King’s justice replaced the village, ecclesiastic and baronial courts, and as Common Law homogenised and mediated the King’s arbitrary power, the unfairness became an institutional bias in favour of wealth and power; but the rule of law encouraged a national scope to norms of behaviour; and obeying the law became a shared moral expectation even among strangers, not just something you did to avoid trouble.
That moral expectation towards being law-abiding survives, but the legal system has become bureaucratised, and transformed into an “prison-industrial complex”. Justice has become subordinated to homogenisation and judgement and discretion reduced and replaced by management efficiency. Paradoxically, John Major’s call to “understand a little less, and condemn a little more” is corrosive to respect for the law, because understanding why people commit crime is vital if we are to develop policies to reinforce positive social norms, and the depersonalisation of punishment reduces its effectiveness. Condemnation is rarely the primary concern of victims, who have more prosaic worries, and need to understand and come to terms with that has happened to them.
Socialists should certainly favour identifying and helping people likely to commit crime before they do so; we are correct to argue that reducing poverty, and promoting equality will lessen the drivers towards crime. More self-respect, more hope for the future, more sense of security; all these things help people to stay out of trouble. Reducing the prison population would help fund these effective crime prevention measures.
However, some people will still commit crime; and they should be punished. People being punished need to be treated humanely and with respect, and rehabilitated. That is why we oppose the privatisation of the prison service – the profit motive requires running costs to be reduced, but this contradicts the fact that the wider social cost is best reduced by ensuring that prisoners have the best chance of not reoffending - which may mean spending more per prisoner, not less.
The public humiliation of these women has problematic aspects, it certainly falls short of the ideal of treating offenders with respect and dignity: but it is not really an outrage. It is a good idea to explore alternatives to prison; it has received widespread media coverage to reinforce the moral norm that stealing is wrong; and the individual women are unlikely to reoffend. They have avoided prison, and therefore there will be less disruption of their personal support networks. There is also some public catharsis that people who stole from a child have been made to confront what they did.
It is not a policy that socialists should advocate, but in the context of the American penal system with its presumption towards depersonalised incarceration, it is at least an attempt to think creatively about what punishment is effective in preventing crime. While the right wing have a knee-jerk support for prison, it would be a mistake for the left to have a knee-jerk reaction that gives the impression we don’t think offenders should be punished at all.